Tlie Folk-7'alcs of tlir Kin'cii Papiions. oh? 



venge taken b\- killing the enemy's friends or relatives, no. 332, 333, 334, 465; a blood 

 feud hardly ever ceases, p. 400, 402; trying to make a murder (in revenge) look like an 

 accident, no. 333, 334; the shafts of arrows with whicli people hâve been killed are used 

 as a sign of revenge, p. 397. See Social Organization. 



Sailing, see Travelling. 



Semen: people grovv up frum, no. 14, 121; vegetables and fruit d:o, no. 14, 43, 44, 269; used in 

 magie, no. 261, p. 340. 



Sexual life, chapter \'I (no. 217—232); women ashanied on account of their nudity, nien may go 

 nude. pp. 84 sq.; women taught to put on petticoats, no. 7, 9, pp. 84 sq., no. 197; the 

 v\oman who v\'as reprimanded because she wore too scanty a dress, p. ö9; people taught 

 the sexual act, no. 7, 1.5 B, C, 58, 272 F, p. 34.3, no. 477; the sexual de.sire satisfied in 

 an abnormal way, no. 21, p. 118, no. 204; sexual intercourse between mother and son, 

 no. 157 C, 454; sexual intercourse or raarriage between brother and sister, no. 4,59 A, 

 p. 502; love between two men, no. 232; the practice of sodomy, no. 9, 365 A; sexual 

 intercourse or marriage between men and female animais, no. 228 — 231, 268 A; the man 

 who had connection with a girl in the .shape of a snake, p. 502; outraging a dead woman, 

 p. 398; sexual excesses at the uwgilni ceremony, p. 340, 344; a man must not cohabit 

 with his wife after having drunk gdmoda, no. 270; how the dogs-were punished when 

 they let out that their master had had connection with his wife, no. 4.36; narratives and 

 ideas regarding the feminal sexual oi'gans, no. 7, 58, 279, 373, 375, 386, 454 A; the 

 sexual properties of women and female animais are a common source of magie, no. 22, p. 

 122, 125, no. 261, 265, 268; pièces of the genitals of men and women slain in battle are 

 used as a magie „medicine", p. 346; pigs are attracted to a garden if a man and woman 

 hâve connection there, no. 334; the man who spearcd a dugong with his pénis, no. 376. 

 A husband loans his wife or a woman herself by way of paying for certain articles or 

 services rendered, see Commerce and trade; see also Birth, Family, Marriage, Semen, 

 Women. 



Sickness and disease; men treat serious wounds, women light ca.ses, no. 221; urine used for eur- 

 ing wounds, no. 221; healing wounds by magie, no. 184, 341; restoring the eye-sight of 

 blind people, no. 198, 260; an omen which forebodes sickness, p. 242; the spirit of a 

 slain crocodile whieh eaused sickness, p. 471; stopping the progress of an épidémie by 

 magie, p. 471; the u.se of a gi'pe (carved board) for averting disease, p. 115; précautions 

 taken by some men who had had sexual connection with a dead woman, p. .398; frogs 

 hâve the effect of ruining people's teeth, no. 124. 



Signs, signais, messages, and records; marking out différent plots of land to show ownership, p. 

 82, 93, 313, 332; signs indicating ownership in trees, p. 82, no. 440; indicating that co- 

 eonuts should not be taken trom certain trees, no. 4 D; a ring used as a token of friendship, 

 p. 91, 92; marking out one's height on a wall as a kind of memorial, no. 289; sign placed 

 close to a murdered man in order to show why he has been killed, no. 347, 367 A, 429; 

 marking out one's way in the bush, p. 93, 148, no. 256 A, 472 A; painting or deeorat- 

 ing oneself in token of sorrow or after periorming a certain deed, see Dress; fire-signals, 

 p. 74, 154, 216, no. 274 A, 297, p. 390, no. 350; signaliing with a trumpet-shell, see 



N:o 1. 



