56fi Gunnar Landtman. 



Implements; gesture language p. 3, 396; symbols, signs, and conventional gestures which 

 bear référence to fighting, see War; people are invited to a dance by means of a croton 

 twig which serves as a symbol of an invitation of this kind. p. 457; messages expressed 

 in certain tokens are sent from one place to another with various animais, no. 25, p. 119, 

 129, 148, no. 272, 276, 290, 433; mimicking certain sounds, p. 121; using a tally-rope 

 for keeping an account of certain things, no. 120; two people who have ciecided to meet 

 on a certain day split a coconut leaf between them for a tally in counting the days, no. 

 349 (bis), 489. 



Sfvare, a mountain in Dibiri, no. 2. 



Social intercourse; Régulations of public mid private life: social Organization, pp. 6 sq.; those who 

 have killed many people, who procure many canoës, or spear many dugong and turtle 

 are regarded as „big men", no. 60 E, 362, 344; people sometimes work for certain sreat 

 men, no. 19 C, D, 240; the people are taught various occupations, etc., by their leaders, 

 see Teaching; the sick individuals and weak children were left behind uhen the Hiamu 

 people emigrated from Dåru, no. 296; people who conspire against their own community, 

 no. 6, 332—336; a woman and her children belong to the community into which she 

 has married, no. 6; the distribution of work between men and women, see Women. Hos- 

 •pitalitv, ihe treatment of strangers, etc.: manife.stations of hospitality, visitors and their 

 hösts exchange presents, etc, no. 19, p. 362. no. 297, 341, 349, 358, p. 503, no. 480, 

 489; kissing, p. 76, 363; the présence of strangers is not tolerated at certain cérémonies, 

 no. 8 A, 19; strangers are killed, no. 8 A, 298; a visitor cannot be killed after he has 

 had the use of his host's wife, no. 7 A; abandoning or killing shipwrecked people, no. 

 1.53 B. no. 307—311. Traces of communistic ideas: certain kinds of work are performed 

 in common (canoe- and house-building, garden work), p. 91, no. 208; distributing garden 

 produce and game among the people, exchanging presents etc, see Property; the punish- 

 ment of a hunter who did not share the pigs killed by him with the people but ate them 

 himself, no. 478; presents of food are given in return for certain services rendered, no. 

 135, 476, 491; near relatives do not accept any payment from each other, no. 300. Judicial 

 practice: responsibility for certain deaths, no. 2, 298, 412 A, 476, 482, 478,479,483,484, 

 486, 492; compensation given in certain cases of death, p. 216. no. 142, 172 A, 236, 240, 

 241, 242, 246, 248, 271, 273, 288, 295, p. 368, no. 302, 316, 319, 320, 467, 483, 492; 

 compensation given for a slain dog, no. 362; punishing thief by burning him, no. 343; 

 wrongdoers, etc, are killed by general agreement, no.' 176, 288, p. 410, no. 481; investigation 

 of a crime, no. 482; how a neighbouring tribe was employed to kill the women after the 

 latterhad got to know a secret ceremony, no. 281, 282. See Family, Property, Revenge. 



Songs: p. 3, 12, no. 9, p. 88, no. 25, pp. 116 sq.. 121, 136, 142, 143 sq., no. 60, p. 195, 

 198, 199, no. 120, p. 213, 240, 249, 271, 273, 280, 313, 317, no. 268, 274, p. 338, 344, 

 345, 348, 354, no. 292, 293, 295, 296, p. 373, no. 349, p. 422, no. 375, 376, 378, p. 477, 

 495, 499, no. 461, 462, no. 471; a song by the spirits of the dead, no. 96. 



SorCerers, see Magic. 



Soul; départs from the body, p. 83, 209, no. ,357; flies about while the owner is dreaming, no. 

 388; urio (soul or spirit), no. 37, 43 A, 76, 77, 88, 89, 454 A; iirio identified with reOec- 



Tom. X.LVII 



