The Folk-Taks of tlic Kiivai Papiuxnx. 569 



tion in the w äter, p. 4Sj; the soul may pass out from the body of a living person in a 

 presentiment of his impending death and sometimes causes mischief, no. 89, 91, 153 B, 

 31.i, 338; a living person seeing his own soul, no. 91; a wandering soul shines in the 

 dark, no. 338; the man who killed his enemv's soul tirst and then the man himself, no. 

 357. See Dreams, Spirits of the dead. 



Spirits of the dead, chapter III (no. (i2— 101). Their modes of appearatice, etc: their wanderings, 

 people to whom they appear, p. 12, 13, no. 26—41, p. 117, no. 62—101, 103, 107, 119, 

 252 E, 292, 376, 378 A, B: they come to people in dreams, see Dreams; appear at the 

 Mera ceremony, no. 287; appear in the shape of animais, or pass into animais, p. 121, 

 no. 87, p. 118 G, 4.31: radiate a light, no. .36 B. no. 97; disappear in a gust of wind, no. 

 378 B; white people connected with the spirits of the dead, no. 85, 497; must not be seen 

 hy daylight, no. 77; women dead in childbirth and certain other spirits of the dead cause 

 trouble to people. no. 78, 306, p. 39(1; certain people are transformed into mythical beings 

 after death, no. 110, 11.3, 119, 131, 224; spirits of the dead who pass into living people, 

 nii. 87, 90; a living man who was made akin to a spirit, no. 91; the spirit of a murdered 

 man w ho was killed a second time, no. 7t>, 79; blocking the way of spirits, no. 26, 77; 

 spirits of dead animais, no. 279 B, 434; the spirit of a slain snake which passed into a 

 turtle, no. 416. Abodes of the dead: where people go after death, no. 9; Adiri (W(jibu), the 

 land ot the dead, no. 36 B, .38, 40 A, C, 41—43, 62—68, 111, 115, 380, 476, 497; the 

 man who wanted tu come to Adfri clean and shaven, no. 471 A; dead people u'ho live 

 under the burial ground, no. 69 — 73; people who go up into the sky, p. 79, 80, 118. 

 Différent groups of spirits: ividhoro (people who have hanged themselves), no. 172 A; 

 mdnakai (spirit of a dead person), no. 70, 77, 83, 85, 92, p. 192, no. 169 B; oboro (spirit 

 of a dead person), p. 80, no. 27, 71, 78,-81, 82, 85, 91, p. 192, no. 162, 172, 212, p. 

 353, no. 422, 406; an oboro has a foot like a pig, p. 256; ûere-bôro (spirit of a person 

 • . whose head has been eut off), p. 218; ûiuniu (spirit of a person whose head has been 

 eut off), no. 134, 135, 172 A, 191, 252 V, 'Ibl. Communication ivith the dead, manifesta- 

 tions of cuit: conversation with spirits, no. 86, 69, 252 E, 476; rites performed with ré- 

 férence to the dead, people appeal to them for help in gardening, no. 44 F; in spearing 

 dugong and turtle, no. 86, 89, p. 139, 160; in warfare, p. 139; in hunting, no. 58; in 

 finding turtle eggs, no. 113; people beg the spirits to appear to them in dreams, no. 366; 

 the necessity of recovering and burying the bodies of friends slain in battle, lest their spi- 

 rits become displeased, p. 431; resentment of the dead if they are neglected, no. 86; the 

 spirits of slain people want tlieir living friends to revenge their death, p. 374, no. .334; the 

 spirits teach people various useful things, -no. 87, 93, 94; the\- present things to people, 

 no. 75, 77, 87, 97, 98; thej' become guardian spirits, no. 90, 91; how people come into 

 possession of guardian spirits, p. 187. 



Suicide, people who commit; they hang themselves, no. 134, 210, 226, 234, 235, 247, 248, 

 454 D; drou-n themselves, no. 1.53 B, 237 A, 239, 492; burn themselves to death, 

 no. 61 A, 239, 298, p. 392, no. 37o. 437, 471 A; allow themselves to be killed by the 

 enemy, no. 131, 224, 357, 489, 491; to be taken by a snake or crocodile, no. 226, 243; 

 throw themselves down from a tree, no. 61 A; spear themselves to death, no. 298; an 



N:o 1. 72 



