570 Gunnar Landtman. 



attempt to commit suicide, no. 135; animais whicli commit suicide, no. 292, 471 A; the 

 protruding tongue of a person whio lias hanged himself, and tlie rope with which the 

 deed has been done are used in magic, p. 216. 



Teaching; the women to carry their babies in baskets, no. 7 B; the people to smoke, no 7 E, 

 15 A; to make bows and arrows, p. 78; to make war, no. 60 F; to make gardens, p. 78, 

 87, 88, no. 44, 56 F; to build houses, no. 1 A, p. 87, 88, no. 56 F, 58; to fish, p. 88, 

 no. 129; to spear dugong, p. 89, 160, no. 87, 153; to perform certain cérémonies, no. 9 

 A; to divide the labour between men and women, no. 9 D; the use of bullroarers, p. 317; 

 the différent totems, no. 3 A; the right kinds of game, no. 14, 21, 321, .369 C, 459 A. 

 See Dress, Fire, Sexual life. 



Theft, no. 5, 50, 84, p. 194, no. 120, 156, 170, 174, 175. 233, 234, 256, 257, 337, 341, .343, 344, 

 345, 352, 446, 464, 481, 482. 



Tobacco, no. 7 E, 15 A, p. 119. 



Totems; totemic groups, p. 7; the appointment of the Kiwai and Måsingara totems, no. 2 A, 263 

 B; the first coconuts distributed amorig the people according to totemic groups, p. 321, 

 323; contlicts between différent totemic groups of the same people, no. 332; the „medi- 

 cines" used in garden work vary among différent totemic groups, no. 414 A. 



Travelling and sailing adventures, no. 297—306; communication between New Guinea and the 

 Islands in the Torres straits, no. 29-1 — 296, 463 (see Canoe trafflc); people warn their 

 children against travelling about too far from home, p. 395; under certain circumstances. 

 people when travelling must not stop on the way lest something evil befall them, no. 56, 

 p. 232; marking out one's way in the bush. p. 93, 148, no. 256 A, 472 A; travelling on a 

 driftinglog of wood, no. 195, 292, 465; on a floating nipa-pahn to which a mat was attached 

 for a sail, no, 457 C; sailing on a ràft, no. 44 D; inside the tiunk of a floating tree, no. 

 25, 293; inside a turtle or large fish, no. 42, 44; towed by a dugong or turtle, no. 152, 

 153, 288, 308, 460; carried by a bird or fish, no. 42,44, .52, ,54, 111, 463; in a cocoriut 

 Shell, no. 59; in a drum, no. 148 A; flying in a trumpetshell, no. 194, 460; with the wind, 

 p. 240; hurled through the air, no. 23, p. 224; on top of a bending tree, no. 22 A, B, p. 

 118, 166, no. 196, 462. See Bridges, Canoës, Commerce and trade, History. 



Urine, no, 83, 105, 221, 266, 414 A. 



War and fighting, chapter XIII (no. 332—364); general description, p. 11. Additional narratives: 

 fights among the natives in Kfwai, no. 4, 5, 6, 8; among the Måsingara people, no. 10; 

 between the IVIawåta and bush people, no. 13; miscellaneous and fabulons fights, no. 8 

 A, p. 86, 98, no. 25, 40, p. 117, no. 54, 57, 60, pp. 161 sq., no. 156, p. 271, 243, 280 

 —282, .307 C, 311, 369, 466, p. 513, 470, 473; the flrst fight that ever took place, no. 

 25 D; the man who pretended to have been in a fight, no. 471, 478. Famoiis fighters: no. 

 57, 60, 61; Kiiiamo and Näga are the creators of certain practices which are still followed in 

 warfare, p. 139; Küiamo was the first man to initiate the people in warfare, no. 60 F. Prac- 

 tices in îvarfare: warriors paint themselves previous to a fight, p. 144, 153, no. 60 F, p. 

 161, no. 423, 478 B; challenging an enemy to come and fight, no. 25, p. 220, no. 211, 

 242, 302, 339 A, 359, 360; the origin of the custom of cutting off heads, no. 6; cutting 

 off heads v\ith the stem ot a sharp creeper, no. 6 A; the making of beheading knives, 



Tom. XLVri. 



