The Folk-Talcs of Kiwai Pu finans. 571 



no. 121; stratagem on attacking an enemy, no. IQ, p. 155; Walking in the water so as 

 not to leave any tracks behind, no. 467 A; captive women and children are some- 

 times carried oft alive, p. 397, 350; tormenting a captive enemy, no. 343, 360; enemies 

 stabbed so that they cannot move whereupon they are left to die, no. 357; mutilating 

 slain enemies, no. 8, 321; the body of a slain friend brougiit home with heads of the 

 enemy placed on its ehest, p. 431. Si'gns and symbols: the wild boar and the àuhi plant 

 are symbols of fighting, p. «1, 85, 91, 340, 389, 502; the left wrist associated with fighting, 

 p. 91; the shafts of arrows with which people hâve been killed are used as a sign of 

 revenge, p. 397; various conventional signs, symbols, and gestures by which people are 

 urged to corne and fight or to go and kill someone, no. 47 A, D, p. 271, no. 295, 332, 

 334, 335 A, 336, no. 349, 467 A, 470; sign placed close to a murdered man in order to 

 indicate the reason vvhy he has been killed, no. 347, .367 A, 429; gesture purporting to 

 prevent the people from killing a certain individual in a fight, p. 399, 409. Magic: omens 

 in war, no. 387; Kûiamo's apparition forebodes fight, p. 157; killing the enemy's soûl first 

 and then the enemy in the tlesh, no. 357; magie rites performed in connection with war- 

 fare, p. 86, 133, no. 121, p. 342, 343, no. 279 B, p. 346, no. 307 C, p. 39(), no. .342, 

 466 C; the karea rite performed in warfare, p. 81, 357; warriors paint themselves with 

 ashes of a burnt snake, no. 423; the mogiiru ceremonj' is connected with war, p. 339, 

 no. 279. Cessation of Iwstilities: signs and gestures conveying friendly intentions to ene- 

 mies, no. 6 A, pp. 92 sq.; the hostile parties mutually lend each other their wives at the 

 conclusion "f peace, no. 354, 356, .357; the p/fii, nubûa, nékede, and igôme dances taking 

 place at the return of a war-party, no. 54, p. 156, no. 169, 342, 347, 3.55; preparing the 

 skulls of slain enemies, pp. 154 sq., p. 154, 155, no. 121; the man who has started a 

 successful fight is rewarded by the victorious party, p. 390, 391, 400, no. 431; the victors 

 revvard their confédérales and receive presents in return, no. 197, pp. 390 sq., no. .335. 

 The killing of strangers, see Social intercourse; w eapons, see Implements. 



Weather, see Meteorology. 



White people, no. 84, 85, 497, 498; associated with spirits of the dead, no. 85, 497. 



Women; their right ofproperty, no. 23 F, G, p. 297, no. 236; the distribution of work between men 

 and women, no. 9 D, 221, 343; certain cérémonies and their names kept secret from, no. 19, 

 280—282, p. 351, 352, no. 365 A; bullroarers d:o, no. 261; not allowed to cook fopd for their 

 husbands, no. 7 C; women with masculine habits, p. 78, 129, no. 47 A, C, D, 48; women 

 outraged, p. 71, no. 28—30, 44, 55, 227, 242, 259, .336, 339 A, B, 349, 364, 410; wicked 

 old hags, no. 154 — 156; hags travel with the wind, p. 240. See Family, Sexual life. 



THE END 



]Sl:o 1. 



