B02 PROCEEDINGS OF SECTION F. 
A sister’s sister stands in a similar relationship as this to her 
sister’s children, viz., that of Sina (mother); but a sister’s 
brother comes under a different relationship ; he is Lara to his 
sister’s children, and they are Game to him. 
The children of sisters are brothers and sisters, as also are the 
children of brothers. The same term is used to express the 
relationship between these as is used for brother and sister ; 
they are literally so regarded by the members of the different 
tribes, and in all things live and act accordingly. A woman is 
Duna of her own brother, and Kanakava of her own sister ; 
she is also Duna of the male child and Kanakava of the female 
child of her mother’s sister, but she is Vubaina of a child— 
male or female—of her mother’s brother. 
A man is Duna of his own sister, and Aanakava of his own 
brother. He is also Duna of the female child of his father’s 
brother, and Kanakava of the male child of his father’s brother, 
but he is Vubaina of a child of his father’s sister. 
The above explains the meaning of these terms of relationship 
as used by the Tubetubeans. 
There are three classes of non-marriageable persons, two of 
these coming under the classification of consanguinity, the third 
under that of the totem. The terms employed to express these are 
“ Natunatuleia,” “ Karidiatupuana,” and “ Kariianasa.” These 
three terms are applied to three different classes, but express 
the same meaning, equivalent to non-marriageable. 
Under the first expression, Vatwnatuleia are included all who 
are related as Natu and Nubat. 
Under the second, Karidiatupuana (literally, ‘‘they are part 
of the same womb”), are included all who are related as Game, 
Du, Kava and Tubu. 
Under the third, Nariianasa, are included all who have the 
same totem, and who are connected, not necessarily related, 
under a term J'oto, a word carrying the meaning of brotherhood. 
All others are Wasoriegogoli—marriageable. 
The nearest consanguineous marriage permitted is between the 
children of Nubaili (the third generation), and even then the 
grandchildren of two sisters, their Tubuli (grandmothers), cannot 
intermarry. But the grandchildren of two brothers can marry 
the grandchildren of two sisters if they do not belong to the 
same totem, 
The following diagrams will illustrate this :— 
