660 _ PROCEEDINGS OF SECTION G. 
persisted in not going to any work of the king’s. Leifi heard that 
the king had come to catch pigeons at Tuavao and to raise war 
against him; then he went to seek for troops. He was not received 
by the district of Maae; then he went down to Falealili, neither 
was he received there. He reached Salevalasi, and there he was 
at length received by Tongaulupuaa and Falepuavavemoe. The 
king and the conquering party, who were at Vaiugafa, heard that 
Leiti’s request for troops had been granted at Salevalasi; then 
the war was directed towards them. “They fought, and the king 
and conquering party were defeated by Leifi and Salevalasi ; ; then 
they became the conquered party. Having again obtained the 
royal title, Mata’tia became king. He was the son of Lalovimama. 
(3).—THE GENEALOGY OF LE-Samoa-Na-NGALo. 
Le-Samoa-na-ngalo married the daughter of the king of Tonga. Their 
son was Talapaitoitonga-na-mau, a second son, Lesanga-alala, and 
a daughter, Ekemaunga-a-tuitonga. That was the child, Le-sanga- 
alala, “who came off in anger to Samoa, and lived in his mother’ S 
family at Safata. 
Le-sanga-alala married the daughter of Malietoa. Their daughters 
were Vaeotamasamoa and Hkemaunga-a-tuitonga, and a son, 
Laloyimama. 
Tonumaipea, of Satupaitea, married HEkemaunga-a-tuitonga, from 
Levalasifainga, of Faletai. 
Le-langi-ngalo, the son of Tangaloa-faaofonuu, married Vaeotama-samoa. 
Their son was Tuiaana-tama-a-le- jangi, the chief of Tutuila and 
Ape, who was stolen by Safata. 
Lalovimama married Faatauemunga, of Fongaoloula. His son was 
Matau’tia, who raised up the royal title when he had obtained it. 
That was the chief who was also ill-used by Leifi and Tautoloia-le- 
Valasi-fainaa, of Faletai, the child of the daughter of his father. 
This chief soon died, but he left word that Leifi and Tautolo 
should take compassion and complete his reign in the son of 
Levalasi. The lady brought forth after the death of the chief, 
and she called her child Tuimayave. Lesi was the name of a 
Tonga man who took care of the boy Tuimavave while he was 
small. That was Lesi, from whom sprang Salelesi. Tuimavave 
soon died, and his successors were brought. First came 
Siitu. He died, and then came 
Silingatusa. These chiefs were called Mativa-i-lagi (Poor in praises). 
There they le in the place of chiefs, because “they bad no family 
to take their place when they died. Next to Silingatusa was the 
lady Salamasina. 
Fanga married To; they had one child, Sinatafua. 
Tangatamatua married Sinatafua ; their child was Fusialangi. 
Onafanuatele married Fusiailangi; their child was Faasilialangi. 
Tuiaana-le-uo-tele married Faasilialangi; their child was Faalulumanga 
Maalomaivao married Faalulumanga ; their child Fitimaula. 
Tangaloa-faaofonuu married Fitimaula ; their child Selangi-ngato. That 
was the chief to whom went the party seeking a chief. 
Selangingato married Vaeotamasoa, the child of Lesangaalala, of Safata ; 
their son was 
