360 Lieut.-Colonel Mixes on the Jainas of Gujerat and Mdr'war'. 
In after times they received the following names in succession: Chandra 
GuchcW’ ha, Vanavasi Guchch’ha, Vara Guchcl’ha ; and, lastly, that of Tapa 
Guchcl’ha, as above related. 
The Tapa Guchci’ha is divided into thirteen besnas or sects; there is, 
however, I am told, but little difference between them, except on trifling 
points of doctrine: they are named after the A’cnAryas, by whom they 
were instituted, viz. : 
Ist. The Vijaya Déva Stiri. This division arose in S. 1781, A.D. 1675. 
2d and 3d. The Vijaya Raja Stiri, and Camalcasa, These were founded 
by Chélas, or disciples of Himyrman Str, and A’NanpvimaL Soir, 
A/cuAryas, in or about S. 1590, A.D. 1534; the latter are now said to have 
become C’hartars at Jessalmir. 
4th and 5th. Vari Pésal and Léri Pésal. This separation from the 
rest of the Zapas occurred in S. 1582, A.D. 1526, and is ascribed to the 
following trivial circumstance. Himvyimar Sdri and A’nanpvimat Su RI, 
the 57th and 58th A cuAryas of the Tapas being at Cambay, the Vanyas of 
that city lodged the first, or the guru, in the smallest Pdésal or monastery, 
and the second, or his disciple, in the largest ; from this occurrence they 
derive their names. 
6th. The Sagar Guchcl’ha. This arose in S. 1613, A.D. 1557, during 
the spiritual government of Visaya RAsa Su'rt, having been instituted by a 
Jati named Duarma SAcar, in conjunction with Sanripés SuiAr, a 
merchant of Ahmadabad. 
In this sect a particular family of Vanyas (that of Sanrinés), performs 
the ceremony of the consecration of the S’ri Piya, and consequently the 
functions of high priest. 
7th. The Camal, or Cawal Guchcl’ha. 
8th. Catacpira. The Sid’hus of this sect have some peculiarity in the 
Owgha or broom they use. ; 
gth. Vijaya A'nandsiri. This sect took its origin in the time of the 60th 
A’cuArya, Visaya Sana Svu'r1, about S. 1656, A.D, 1600. The founder is 
said to have been the brother of that AcuArya. 
10th. Vijaya Ratna Suri. 
11th. Agamia. The origin of this sect is ascribed to the 13th century of 
VicramApitya; they keep the full moon or Pac’hi on the 15th of the 
month, and the Pojusan on the 5th of Bhadarwasid. 
12. Vamdmitti or Brahmitti. A sect denominated Brahmdditya is said 
