362 Lieut.-Colonel Mixes on the Jainas of Gwjerat and Mdrwar. 
4th. They say that those who have built temples and consecrated images, 
will attain mocsha. 
5th. That Riswap’Hapkva was a Jugli or Yugala (one of the ancient 
race of giants inhabiting the earth), and that he married the widow of 
another Jizgli, and had two children by her. 
“6th. That only two of the Tir?hancaras, viz. MauuinAt’na and Nim- 
nAv’Ha lived single, the rest having been all married. 
7th. That penance and works will enable persons of both sexes to attain 
mocsha. 
8th. That MauuinAt’Ha, the nineteenth 7ir?hancara, was a woman. 
9th. That a Sud’hu may possess fourteen articles of equipment, viz. three 
cups or vessels, three sheets or blankets, a ?’hili or scrip, broom, &c. 
10th. That in extremity of hunger the Sad’hu may eat any kind of 
vegetable, and that a Sad’hu may drink cold water: they generally drink 
hot or warm water. 
11th. They say that the laity and men of the lowest caste, and even those 
who ornament the persons, may obtain mucéi. 
12th. They say that in the time of Manavira, the Bhavanapali Indras, 
or angels of the infernal regions, ascended to heaven to assault and displace 
the Dévatds, or angels, thence, and that they were expelled by the Vajra or 
thunder of the heavenly host. 
13th. That ManAvira passed through twenty-seven transmigrations, from 
the son of Risnas’Hapéva to his last incarnation; other sects say twenty- 
eight. 
14th. They place a cowra (a large shell or conch) before them when at 
their devotions, and pay their adorations to it. 
15th. The images of the S'wé/ambaras are represented in a sitting posture, 
with a candéra or string round their loins, and are ornamented with 
precious stones. 
"16th. They say that Carma, or the retributive effect of evil actions, is 
destroyed by penance. 
17th. That Carma is as intimately blended with the soul, as milk and water 
mixed. 
18th. They consider the Tiré’hancaras as supreme deities. 
19th. Their women perform religious ceremonies and touch their images. 
20th. They bore the ears of their novices, and tie on the mimi, or 
mouth-cloth, by passing the ends of it through the orifices, 
