110 
NOTES AND QUERIES. 
(224 S. No 6., Fes, 9.56. 
With Turnep-Granadoes the Storm is begun, 
All weapons more mortal than Pickering’s screw’d Gun: 
Oh! my Torture begins 
To punish my Sins, 
For peeping thro’ Key-holes, to spy Dukes and Queens! 
Which makes me to roar out, with sad Lamentation, 
For this tragical Blow to the Saviour o’ th’ Nation. 
VIL. 
“ A curse on the day, when the Papists to run down, 
I left * * * * at Omers, to swear Plots at London ; 
And oh, my dear Friends! ’tis a damnable hard case, 
To think how they’ll pepper my sanctify’d Carcass ; 
Were my Skin but as tough 
As my Conscience of Buff, 
Let ’em pelt their Heart-bloods, I’d hold out well 
enough: ' 
But oh these sad Buffets of Mortification, 
To maul the poor Hide of the Saviour o’ th’ Nation. 
; VIIL. 
* * * * * 
Ix. 
“Cou’d I once but get loose from these troublesom 
Tackles, 
A pocky stone Doublet, and plaguy steel Shackles, 
I'd leave the damn’d Tories, and, to do myself justice, 
T’d e’n go a mumping with my honest Friend Hustace. 
Little Commyns and Oats, 
In two Pilgrim Coats, 
We'd truss our black Bills up, and all our old Plots ; 
We'd leave the base World all for their damn’d rude 
Behavours, 
To two such heroick true Protestant Saviours. 
XK 
“ But, alack and a day! the worst is behind still, 
Which makes me fetch Groans that wou’d e’n turn a 
Windmill: 
Were the Pillory all, I should never be vext, 
But oh! to my sorrow the Gallows comes next; 
To my doleful sad Fate, 
I find, tho’ too late, 
To this Collar of Wood comes a hempen Crevat ; 
Which makes me thus roar out with sad Lamentation, 
To think how they’ll truss up the Saviour o’ th’ Nation, 
“ Printed for G. C., and sold by Randal Taylor, near 
Stationers- Hall, 1685,” 
Oates’s Church Preferment.— Can any of your 
correspondents say what church preferment was 
given to Titus Oates in or after the year 1689 ? 
Miss Strickland, vol. xi. p. 60. (edit. 1840-48), 
says that William ‘ rewarded him for his deeds 
with two rich livings in the Church of England,” | 
but she does not say what the livings were. 
CoD: 
{Most of our histories, as well as the biographies of 
this notorious character, are silent as to his holding two 
rich livings during the reign of William III. Macaulay’s 
account of him at this time seems to be more satisfactory. 
He says, “ Oates had obtained his liberty, his pardon, and 
a pension which had made him a much richer man than 
nineteen-twentieths of the members of that profession of 
which he was the disgrace. But he was still unsatisfied. 
He complained that he had now less than 300J, a year. 
In the golden days of the Plot he had been allowed three 
times as much, had been sumptuously lodged in the 
palace, had dined on plate, and had been clothed in silk. 
He clamoured for an increase of his stipend. Nay, he 
was even impudent enough to aspire to ecclesiastical pre- 
ferment, and thought it hard that, while so many mitres 
were distributed, he could not get a deanery, a prebend, 
or even a living. He missed no opportunity of urging his 
pretensions. He haunted the public offices and the 
lobbies of the Houses of Parliament. He might be seen 
and heard every day, hurrying, as fast as his uneven legs 
would carry him, between Charing Cross and Westminster 
Hall, puffing with haste and self-importance, chattering 
about what he had done for the good cause, and reviling, 
in the style of the boatmen on the river, all the statesmen 
and divines whom he suspected of doing him ill offices at 
Court, and keeping him back from a bishopric. When 
he found that there was no hope for him in the Esta- 
blished Church, he turned to the Baptists.” — Hist. of 
England, vol. iv. p. 174.] 
Death of Charles II. (2° §, i. 49.) — E. W. is 
clearly right as to the A., but is certainly wrong 
as to the C.F. These initials probably denote 
“Carmelite Friar.” There was a Portuguese Car- 
melite then in London, who is said to have given 
instructions to Huddleston. If his name began 
with M., he would be the person intended. P. 
might stand for his Christian name (suppose 
Pedro), or it might represent Padre. The use of 
the masculine pronoun in the extract from the 
broadside, places the Duchess of Portsmouth out 
of the question ; nor are the initials used such as 
would be at all likely to have been used to de- 
scribe her. E. H. D. D. 
Your correspondent E.W. is quite mistaken in his 
conjecture as to the meaning of the letters P.M. A. 
C.F. They stand for Pére Mansuate, a Capuchin 
Friar. He was confessor to the Duke of York; 
and, upon his learning from the physicians the 
dangerous state of the king, he went to the duke, 
and told him that now was the time to take care 
of his soul. The duke, upon this, went to the 
king, and told him. He answered: “Ah, bro- 
ther, how long have I wished! but now help me.” 
And said he would have Father Huddleston, who 
had preserved him in the tree, and who, he hoped, 
would now preserve his soul. F. C. H. 
John Trenchard.—It is as well to remind those 
who may for the first subscribe to the New 
Series of “N. & Q.,” and have not the old series 
in their possession, that an interesting document, 
in the shape of James II.’s General Pardon of this 
celebrated man, is printed from the original, in 
| private hands, in 1% S. v. 496.; and some further 
account of him is given by Mr. SypNey Watton 
at p. 598. in the same volume. E. S. Taytor. 
Narcissus Luttrell (2° §. i. 38. 91.) — The 
| work noticed by W. H. W.T. (p. 91.) does not 
contain any notice of Narcissus Luttrell, the 
diarist, so that S. L.’s Query remains unanswered. 
