CHAP. CV. CORYLA CE.E. QUF/IICUS. 1723 



acquainted the inhabitants that Jupiter had consecrated the ground, whicli 

 would in future give oracles. All the trees in the grove became endowed with 

 the gift of prophecy ; and the sacred oaks, not only spoke and delivered oracles 

 while in a living state, but, when some of them were cut down to build the 

 ship Argo the beams ami mast of that sliip frequently spoke, and warned 

 the Argonauts of approaching calamities. (See Hvni. Odi/s , x'lv. ; Liky/h, vi. 

 427. ; Apoll., book i., &c.) After giving the account above related, Herodotus 

 adds what he calls the explanation of it. He says that some Phoenician 

 merchants carried off an Egyptian priestess from Thebes into Greece, where 

 she took up her residence in the Forest of Dudona, and erected there, at tlie 

 foot of an old oak, a small temple in lionour of Jupiter, whose priestess she 

 had been at Thebes. The town and temple of Dodona are said by others to 

 have been built by Deucalion, immediately after the great Hood, when, in grati- 

 tude for his preservation, he raised a temple to Jupiter, and consecrated the 

 oak grove to his honour. This grove, or rather forest, extended from Dodona 

 to Chaonia, a mountainous district of Epiriis, so called from Chaon, son of 

 Priam, who was accidentally killed there by his brother Helenus. The forest 

 was, irom this, sometimes called the Cliaonian Forest; and Jupiter, Chaonian 

 fiither. (See Virgil, Oriri, &c.) The oracle of Dodona was not only the most 

 celebrated, liut the richest, in (Greece, from tlie offerings made by those \vho came 

 to it, to enquire into futurit\ . The prophecies were first delivered by doves, 

 which were always kept in the temple, in memory of the fabulous origin assignee! 

 to the oracle : but, afterv,'ards,the answers were delivered by the priestesses ; or, 

 according to Suidas, Homer, and oth.ers, by the oaks themselves ; hollow trees, 

 no doubt, being chosen, in which a priest might conceal himself. During the 

 Thracian war, a deputation of Boeotians consulting the oracle, the priestess 

 told them that, "if they would meet with success, they must be guilty of an 

 impious action:" when, in order to fulfil the oracle, they seized her, and 

 burnt her alive. After this, the Dodonian oracles were always delivered to 

 the Boeotians by men. The oracular powers of the Dodonian oaks are fre- 

 quently alluded to, not only by the Greek and Latin poets, but by those of 

 modern times. Cowper says, addressing the Yardley Oak, — 



" oil ! couliist thou speak 



As in Dodona once thy kindred trees 

 Oracular, I would not curious ask 

 The future, best unknown ; but, at thy mouth 

 Inquisitive, the less ambiguous past ! 

 By thee I might correct, erroneous oft. 

 The clock of history ; facts and events 

 Tiniin-; more punctual, unrecorded facts 

 Recovering; and misstated, setting right." 



And Wordsworth, in his lines addressed to a Spanish oak, celebrated as 

 having been the place of meeting of the ancient lawgivers of Biscay, exclaims, — 



" Oak of Guernica ! tree of holier power 

 Than that which in Dodona did enshrine 

 (So faith too fondly deeni'd) a voice divine. 

 Heard from the depths of its aerial bower, 

 riow canst thou flourish at this blighting hour? 

 Stroke merciful and welcome would that be 

 Which would extend thy branches on the ground. 

 If never more within their shady round 

 Those lofty-minded lawgivers shall meet. 

 Peasant and lord, in their appointed seat ; 

 Guardians of Biscay's ancient liberty." 



Milo of C'roton was a celebrated athlete, whose strength and voracity 

 were so great, that it was said he could carry a bullock on his shoulders, kill 

 it with a blow of liis fist, and afterwards eat it up in one day. In his old age, 

 Milo attempted to tear an old oak up by the roots; but the trunk split, and 

 the cleft part uniting, his hands became locked in the body of the tree; and, 

 being unable to extricate himself, he was devoured by wild beasts. (Ovid 

 Met., XV. ; Slrnb., xvi. ; Pans., vi. c. 11., &c.) 



The oak was considered by the ancients as the emblem of hospitality; be- 

 cause, when Jupiter and Mercury were travelling in disguise, and arrived at 



