THE OEIGIN OF MAN 63 



Darwin's teachings drag industry down to the brute 

 level and excite a savage struggle for selfish advan- 

 tage; the Bible presents the claims of an universal 

 brotherhood in which men will unite their efforts in 

 the spirit of friendship. 



As hope deferred maketh the heart sick, so the 

 doctrine of Darwin benumbs altruistic effort by pro- 

 longing indefinitely the time needed for reforms; the 

 Bible assures us of the triumph of every righteous 

 cause, reveals to the eye of faith the invisible hosts 

 that fight on the side of Jehovah and proclaims the 

 swift fulfillment of God's decrees. 



Darwinism puts God far away; the Bible brings 

 God near and establishes the prayer-line of com- 

 munication between the Heavenly Father and His chil- 

 dren. 



Darwinism enthrones selfishness; the Bible crowns 

 love as the greatest force in the world. 



Darwinism offers no reason for existence and pre- 

 sents no philosophy of life; the Bible explains why 

 man is here and gives us a code of morals that fits into 

 every human need. 



The great need of the \vorld to-day is to get back 

 to God — back to a real belief In a living God — to a 

 belief in God as Creator, Preserver and loving 

 Heavenly Father. When one believes In a personal 

 God and considers himself a part of God's plan he 

 will be anxious to know God's will and to do it, seek- 

 ing direction through prayer and made obedient 

 through faith. 



Man was made In the Father's image; he enters 



