238 



Bacon 



Heteroclites, or irregulars of nature, 

 70 



Hieroglyphics, 83, 137 



Hippocrates, 30; treated of pre- 

 notion, 106; kept notes of cases, 

 112; his aphorism on serious 

 illness, 167 



Historians and poets have best 

 treated of the affections, 172 



History, related to memory, 69; 

 divisions of, ib.; of learning, 

 deficient, ib.; civil, 73; perfect, 

 74; modern, 74, 75; antiquities 

 of, ib.; of England, Tudor period, 

 75 , 76 ; ruminated, 79 ; ecclesiasti 

 cal, how divided, 80; appendices 

 to, 81; true, as compared with 

 feigned (or poetry), 82 



Holy Spirit, expressed by the gift of 

 tongues, 40; sin against, 219 



Homer s Iliad, viii. 19; alluded to, 8; 

 how estimated by Alexander, 48; 

 has given a living to many, 58 ; his 

 fame more lasting than that of 

 conquerors, 59 ; a kind of scripture 

 to the later Greeks, 84 



Hope, the portion of all who under 

 take great things, 51 



Horse-leeches, fable of the, 184 



Hortensius, the orator, 194 



Human philosophy, or self-know 

 ledge, 105; or humanity, 106; its 

 divisions, ib. 



Humility, needed, but avoided, in 

 things divine and human, 125 



Idolatry, 221 



&quot; Idols&quot; of the mind, 132; of the 



tribe, ib.; of the cave, 133; of the 



market-place, 134 

 Images, how supposed to affect 



worshippers, 120 

 Imagination, how it affects the body, 



1 08; its power, 119; hath two 



faces towards reason and action, 



120; in religion is above reason, 



ib.\ affects judgment, 132 

 Immortality, 59 

 Imposture akin to credulity, 28 

 Impression, a part of the sympathy 



between body and mind, 107 

 Induction, as in use, cannot discover 



arts, 124; natural answers better, 



125; how judgment is applied to 



it, 129 



Inquisitiveness, 28 

 Insight into men s characters needful 



to him who would make his 



fortune, 189 



Inspiration, 213 



Instinct of animals, 124 



Invention of arts, 122; of speech, 

 127; placed after judgment by 

 the schoolmen, ib.; art of it ex 

 pands with it, 129 



Inventors, honoured by God before 

 the flood, 38; deified by the 

 ancients, 123 



Italians, suspicious of kind deeds.igo 



Ixion, fable of, 12; interpreted, 100 



James, St., quoted, 193 



James I., his praises, 1-3, 61, 206, 

 208 ; his sentiment as to gestures, 

 107; on a king s duty, 164; on 

 the true law of free monarchies, ib. 



Jason, the Thessalian, 54; his judg 

 ment on doing evil to bring about 

 good, 1 66 



Jesuits, their wisdom in education, 

 17; have promoted learning, 41 



Jeweller s skill, 162 



Job s question to his friends, 7; his 

 learning, 39 



Journals in history, 78 



Judge, a corrupt better than a facile, 

 184 



Judgment, acts of, 129 ; defined, 130 ; 

 methods of, 131; affected by the 

 imagination, 132 



Julian the emperor, interdicted 

 Christians from learning, 40; his 

 book entitled Ccesares, 47 



Jupiter, planet of civil society and 

 action, 35 ; his chain, 89 



Justinian, ultimus Romanorutn, 75 



Kindness, sometimes assumed, 190 

 Kings, to be regarded reverently, 20 ; 

 if learned, are best, 43 ; their duty, 

 according to James I., 164 

 Knowledge, only remembrance, 

 according to Plato, i; St. Paul 

 warns against misuse, 4 ; bounds 

 and limitations, 6; does not lead 

 to atheism,, 7; its strength, 26; 

 hindrances to its growth, 31-36; 

 mistakes as to the ends of, 34 ; its 

 true end, 35; should produce 

 fruit, ib.; &quot; a little knowledge is 

 a dangerous thing,&quot; whence this 

 saying comes to be attributed to 

 Bacon, 55; it never palls, 58; 

 seems immortal, even to atheists, 

 59 ; is as a pyramid, 96 ; has three 

 stages, 96; of ourselves, 105; is 

 continuous and entire, ib.; is 

 pabulum animi, but still distaste- 



