Set ee a en ee ee Se Pe =~. & ‘= ae es 
oe ve Li 
BOOK It, 301 
ing beans (Cic. de Div, i. xxx. 62) and the fish melanurus, to which 
Plutarch gives a mystical signification (De Educ. Pueror. 17). [3] 
Manichees ; ed. 1605 has Manicheas. For the rules of life which Manes 
laid down for his followers see Mosheim, Eccl. Hist. cent. 3. part. ii. ch. 
5. § 10. [4] Mahomet: ‘During the month of Ramadan, from the 
rising to the setting of the sun, the Musulman abstains from eating, 
and drinking, and women, and baths, and perfumes; from all nourish- 
ment that can restore his strength, from all pleasure that can gratify 
his senses.’ Gibbon, Decline and Fall, c. 50. [Ib.] do exceed: Lat, 
omnem modum superant. [5] See Ley. iii. 17; xi. [7] the faith: Lat. 
Christiana fides. [12] the ceremony: the Lat. adds et excercitium obedi- 
entig, [16] question=call in question: Lat. in dubium revocare. [19] 
Lat. qui simul cum matris affectibus compatitur, et tamen e corpore matris 
suo tempore excluditur. 
P. 133. [3] Apoph. 236. Said by Socrates of a treatise of Heraclitus 
which had been lent him by Euripides (Diog. Laert. ii. 22). The same 
is told of Crates (Diog. Laert. ix. 12). [11] Plato, Timeeus, iii. 69, 70, 
referred to by Montaigne, Ess. ii. 12, See Cic. Tusc. Disp. i. 10. 
[13] Lat. cum tumori et superbie sit propior. [15] In the Latin is 
added a reference to the classification of the intellectual faculties, 
fancy, reason, and memory, according to the ventricles of the’ brain. 
[19] De Augm. iv. 2. [25] Tac. Ann. xvi. 18. [26] Lat. Subjectum 
istud medicine (corpus nimirum humanum). The word ‘ other’ is super- 
fluous. Compare Ess. ix. p. 35: ‘We will adde this, in generall, 
touching the Affection of Envy; that of all other Affections, it is the 
most importune, and continuall.’ 
P. 134. [1] See Plato, Timeeus, iii. 43 &c. [2] Severinus (see above 
p- 128) in his Idea Medicinz Philosophicz, pp. 36, 37, after describing 
the researches of the physician as ranging through the whole economy 
of nature, proceeds; Hisce perceptis ad humanam rempublicam descendit, 
et diuina quidem analogia, maioris mundi dispositionem tanquam parentis, 
microcosmo accommodat, elementa constituit humane nature consenianea: 
in his semina foueri, et astra, celestia, area, aquatica, terrestria demonstrat: 
&c. See also Crollii Basilica Chymica, p. 80 (ed. 1643), and Bacon, 
Wisd. of the Ancients, ch. 26. [22] Virg. En. vi. 747. [25] See Ess. 
xi. p. 43: ‘And as in nature, things move violently to their place, and 
 calmely in their place: so vertue in ambition is violent, in authoritie 
setled and calme.’ In his Promus or Common-place Book, fol. 8 0, 
_' Bacon entered, ‘ Augustus rapide ad locum leniter in loco,’ [29] Ovid, 
Met. i. 518, 521. 
P. 135. [2] are: Added in Errata to ed. 1605. [3] by acts and 
masterpieces: Lat. virtute sua et functione, [14] the: Omitted in 
the early editions. [16] mountebank: ‘Montabanke’ ed. 1605. [20] 
<Virg. En. vii. 772, [23] Virg. An. vii. 11, [28] Eccl. ii. 15. 
