BOOK It. : 331 
[12] of: So in ed, 1605; omitted in edd. 1629, 1633. [18] 1 Cor. xiii. 
12. [23] Ps. xix. 1. [25] Isa. viii. 20. [29] Matt. v. 44, 45. [32] it 
_ ought to be applauded: i.e, this applause ought to be given. [Ib.] 
Virg. En. i, 328, 
P. 254. [4] Ovid, Met. x. 330. [5] Plutarch (Alex. 65) calls him 
Dandamis, Strabo (xv. 64) Mandanis, [28] Comp. with this paragraph 
Hooker, Eccl. Pol. i. 8, 9; iii. 8.9. [31] Rom. xii. 1. 
P. 255. [1] non-significants and surd characters: See p. 169, in the 
paragraph on ciphers. [22] grift: ‘grifte’ in edd. 1605, 1629; ‘graft’ 
in ed, 1633. 
P. 256. [20] This and the three following paragraphs are consider- 
ably modified in the Latin. [31] John iii. 4. 
P. 257. [1] John xvi. 17. [5,6] an opiate to stay and bridle, &c.: 
‘The metaphor is better preserved in the Latin: utpote que futura sit 
instar opiate cujusdam medicine, que non modo speculationum quibus 
schola interdum laborat inania consopiat, verum etiam controversiarum 
furores que in ecclesia tumultus cient nonnihil mitiget. [13] if men: ‘of 
men’ in ed, 1605, corrected in Errata. [14] 1 Cor. vii. 12. [15] 1 Cor. 
vii. 40. [17] 1 Cor. vii. 10, [21] Prov. xxvi. 2. 
P, 258. [3] further: Some copies of ed. 1605 have ‘sounder,’ others 
‘furder” [7] With this paragraph compare Ess. iii. ‘Of Unity in 
Religion,’ and the notes upon it. [15] Ex. ii. 11, 12. [17] Ex. ii. 13; 
Acts vii. 26. [22] Matt. xii. 30. [24] Iuke ix. 50. [25] John 
xix. 23. [26] garment; Some copies of ed. 1605 have ‘ garmente, 
others ‘gouernment. [27] Ps. xlv. 10 (Prayer Book version). [29] 
Matt. xiii. 29. 
P. 259. [3] In the Latin Bacon explains that he treats here only of 
the method, not of the authority, of interpretation, which is founded 
upon the consent of the church. [6] John iv. 13,14. [11-13] The 
former... corrupt: Omitted in the Latin. [18] Paragraphs 11-13 
are omitted in the Latin, [30] the Master of the Sentences: Peter 
Lombard, bishop of Paris; so called from his Sum of Theology, 
in four books, entitled ‘The Sentences. [33] ‘Tribonianus, was 
successively queestor, consul, and master of the offices to Justinian... 
In av. 530 Tribonianus, then quzestor, was commissioned with sixteen 
others to compile the Digest or Pandect.’ (Smith’s Dict. of Biog.) 
P. 260. [12] the weaker do you conclude: i. e. the weaker are your 
conclusions, [22] Rom, xi. 33. [24] 1 Cor. xiii.9. [33] in the Latin 
the substance of paragraphs 14 and 15 is much condensed. 
P. 261. [2] curious: So some copies of ed. 1605; others have 
‘ruinous.’ [14] Ex. xxxiii. 20. [Ib.] Prov. viii. 27. [16] John ii. 25. 
[18] Acts xv. 18. [20] two of these: So ed. 1605; ‘of these two’ 
in edd. 1629, 1633. [24] 1 Cor. xiii. 12. 
P, 262. [8] the latter; i.e. the philosophical exposition. [9] The 
