CONTENTS. 



betwixt the Ideas and Senfations oi particular SubJIances, explained — This Diftin£lion 

 applied to Animals, Vegetables, and unorganized Bodies— Opinion of Savage Nations 

 concerning the latter — Of the Diftinftion of Ideas and Senfations, in polities — fuch 

 as the Colour, IFhite — fuch as the Perception of Touch — ■iX'io the Perception of a par- 

 ticular Figure -0( the Idea of Figure in general— of Extoifmi— o^ Motion— To have 

 an Idea, even of a particular Thing, is to perceive the one in the }nany—A greater 

 ene perceived in general Ideas — Thefe mufl be ahjlraiied in order to be perfeft — The 

 Diftribution of Things into Genus and Species not artificial, but founded in Nature — 

 Both Uniformity and Variety neccflary for a SyJ1em—T\\t wonderful Variety and Uni- 

 formity in the Syftem oi Nature— Of out Idea of Mind— Th\s Idea acquired by Con- 

 fcioufnefs—0( ihe "Nnure o( Confioufnefs— It diftinguifiies us from the Brute more 

 than any Thing elfe — is the highefl Faculty belonging to the human Mind — is the 

 Foundation of all Certainty and Knowledge— "No Reafoning without Confcioufnnf — 

 From Confcioufnefs we have the firft Idea of Mind — Progrefs in that Idea from the 

 Mind that only moves, to the Supreme InteUeiiual Mind — Of the Final Caufe — Of the 

 Difference of our Perceptions and thofe of the Brute — Man deftined by Nature for 

 Purpofes quite different— The Progrefs of his Mindiicm lejfer to greater ones, till he 

 arrive at the greateji One in the Uni vcrfe.. Page 63 



CHAP. HI. 



ObjeStions anfwered — ift Objeilion, That the Intelle^ cannot operate without at leafl In*' 

 ternal Organs, fuch as the Brain — 2d Obje^ion, That the Brute has Scnfes, a Phan- 

 tafia, and Memory, es well as vje — 3d Objection, That the Brute knoius the Obje<3s, 

 that he has feen before, to be the fame; therefore he can r evievj ha ov/n Operations— 

 4lh Objeiiion, That the Brute compares as well as we do, and therefore reafons. p. 92 



CHAP. IV. 



Of the OreSiic Powen of Man and Br«/^— Thefe muft correfpond to the Gnojlic Powers 

 — The Gnojlic Power in the Brute only one, viz. Senfe — The Gnojlic Poiver in Man 



twofold, Senfe and IntelleSi The Defires arifing from Serfe, Appetite and /Inger — 



The Dcftre of the Inteilcilual Nature is the Defire of Knoivhdge — This diftinguifhes 

 Man from Brute. p, gn. 



CHAP. V. 



Of the Pleafures belonging to the Man and the Animal — Thefe Pleafures not eafily dif- 

 ting'ji(hed in Man, as he is an Animal as well as a Man — Of the Pleafures of the 

 At:imal~-Ths Brute has Pleafures of the Mind as well as Pleafures of the Body— 



Pleafures 



