CONTENTS. 



we are to exift in a Future State — The Final Caufe of Supernatural and Prophetic 

 Dreams is the Diredion of Human Life, which otherwife cannot be properly direfted. 



Page 229 



CHAP. VI. 



Oi InfttnSf, and the Nature of it — different from every other Power of Mind hitherto 

 mentioned — It is (hown chiefly in the Generation and the Education of the Young — 

 Shown in Incubation -in the Flights of Birds of Pajage—Injlinii flrongcr in the Na- 

 tural State of the Animal, but wonderful Examples of it even in the Tame State — 

 This In/linH of Animals, fupcrior to Human Intelligence -What Injlinif Man had in 

 his Natural State — Not fo much ncceflary to him as to other Animals in that State — 

 His prefent State is dire£led by Intelligence, inftead of In/lin£f —That not fufScient to 

 make Men happy, without the Affiftance oi Superior Powers — This the Origin of Re- 

 ligion. P- 294 



CHAP. VII. 



A wonderful Quality of Mind not hitherto mentioned — It exifts in no particular 7/w^ or 

 Place —is not in the Body, as in a Fejel which contains it — It is, however, fomeivheie, 

 and in/ome Time— It is in Space and Time, but not as Body is — is converfint with Ob- 

 ■ie£ls diftant in Time and Place — therefore muft exift in thofe diftant Times a.id Places 



Difference betwixt us and the Brutes in this refped — In what Stnfe the Alind is 



confined to the Body — Anfwer to the Objection of our feeing Things at grcu Dif- 



tances D.ff.rence betwixt our yl/(Wand the Divine in this refped— The Study of 



-our own Minds may give us fome Conception even of the Ubiquity of the Deity — Oi 

 the Knowledge of the Future — not fo different from the Knowledge of the P^Jl as is 

 commonly imagined — The Brutes have it in their natural State as far as is nereffary 

 for the Oeconomy of their Lives— they have it even in the domejllcated State— h FaifV 

 concerning the Hanoverian Boy — Alteration made, as to the Divining Power of the 

 Human Mind, by Society ind Civilization — ^ hat Aittration ftiil greater in the dgene- 

 rate ctate of Socitt) — Of the Difference betwixt the M'.nusoi Savages a;;d ^f Civilized 

 Nations i ifference betwixt the Animal znA IntelUnual Afmds and the Vegetable — Ne- 

 ceffity that the Vegetable Part of the Anmal fhould be alwajs atV/w, and lievcr abroad 

 — Thefe M.nds have no Situation in any Part of the Body. p. 303 



BOOK 



