J24 APPENDIX. Chap. 11. 



H A P. IT. 



Inquiryivhether theMot ion of unorganized Bodies is by the Supreme Mind^ 

 or by inferior Minds. -—'The Do^yine of Antient Pljilofophy, that the 

 Deity does fiot iiufnediately mo've Bodies. — Contrary Opinion^ that the 

 Deity is prefcnt in every particle of Matter. — The Opinion of the An- 

 tients mort agreeable to the general Analogy of Nature, — ff the De- 

 ity acls at all by inferior Minds., it miif be in the Movement of Bo- 

 dies. — To maintain the contrary is making God the Anima Miindi, 

 according to the Do5lrine of Spinoza.--It alfo makes him w.ove- 

 able and difctrptible.—Befules thefe Arguments ex abfurdo, a di~ 

 reel Proof from the Nature of Deity. — This to be knozvn only by the 

 Study of our oivn Minds. — The Nature of the Human Intelligence, 



That Intelligence does not move Body immediately and direclly. — 



The Analogy of Nature voonderfully preferved in this Way. — Man 

 truly a Microcofm. — Ohjedion /m;z the Omniprefence of God.— 

 Anfwer, imo, God mufl be Omniprefent as he is Omnipotent., that is 

 according to his Nature. — 2 do, // is admitted that he does not move 

 Animal Bodies, and therefore is not prefcnt in them. — Difference 

 betvuixt the Human Intelligence and the Divine, ivith refpeB to 

 their beinp- prefent ivith other Mi?ids. — The Doctrine of Plato and 

 of the Chrifian Theology upon this SidyeSl. — In ivhat Sevfe the hu- 

 man Mind is prefent 'ivith Objetls dijlant in Time and Place. — The 

 Mind goes to the Objects, but the ObjeHs do not come to it. — The 

 Materialijl cannot conceive this, but the Theifl may, from the re- 

 fimblance of the human Mind to the Divine, — Objedion, That 

 the Mind is prefent in Places, and converfant ivith Obje^s that 



have 



