Chap. III. APPENDIX, 



o3>) 



HAP. III. 



^he BijTinclion betwixt Man and Brute ^ the Foundation of the Phih^ 

 fophy of Man. — The importance of the ^leJiion. — The Decifion of 

 it only to he found in Books ofAntient Philofophy, — There are only 

 tivo Powers of every Mind^ viz. the GnoRic and the Active. — 

 Mail different from Brute in both, — The Gnoftic Powers of Man 

 and Brute confidered^ both as to 'the ObjeSls of their Knowledge^ 

 and as to their manner of knoiuing or apprehending. — General Di- 

 'uifion of things in this Uninjerfe into thofe ivhich have a real exift- 

 ence, and thofe ivhich have not. — This Difiinclion further ex- 

 plained. — The Difference fljoivn betzuixt the Corporeal Forms of 

 thin<f^^ and their Inward Forms or Ideas. — The former can be ap- 

 prehended by the Scnfe only^ the latter by Intelled: only. — Of the 

 Ideas of particular things, and of General Ideas. — The IntelleH 

 apprehends only Generals, that is, things in Sjfem, or in Relation 

 to one another. — The Intelletl cannot apprehend Corporeal Things, 

 — makes itfelj its otun Objecl. — Of the different manner in ivhich 

 Senie and Intelled apprehend their Objects. — Of the Adive Poiu- 

 ers (s/'Man and Brute. — The Purfuits of Inteiledl and Senfc quite 

 different. — The Anions of ^id^w proceed from Opinion^ but not the 

 Actions of the Brute. — No Corf deration of Ends or Means in the 

 Actions of the Brute. — IntelleO: and Senfeyo dff^erent., that they 

 mifl belong to different Sub/lances. — This Difinflion of Suhftances 

 in Man., only to be found in yJntient Books. — Of the ivondcrful 

 things ivhich the Brute does by Lfinfl. — Examples of thef in 



the 



