CONTENTS. 



from the Trinity to the Calegories, and from them to Gemifo, Specicfes, and In- 

 dividuals, necefTary.— All thefe Caufes Immaterial SubAances.— A moft intimate 

 Connexion betwixt the Doarine of the Trinity and Plato's Doarme of Ideas.— Both 

 Doftrines originally from Egypt, where Plato learned them. Page i^c) 



C H A r. If. 



Objeflion to the Impoflibility of our Comprehending the Syftem of the Univerfe, an- 

 fwered.— We have two Faculties, by the fir/t of which wc perceive Individuals ; and 

 by the fecond Generals or SyJ}ems.—Onr Progrefs from Particular to Gtfneral I<Je?s. 

 — Difference betwixt our Lleas and our Ptrceptions of Soife. — Th,; Progrefs of the 

 Mind of Man in this Earth wonderful — Not fulficiently attended to :— From a Hrute 

 of the better kind, perceiving only Objects of Scnie, to an Intellcaual Bein^i, com- 

 prehending the Syftem of the Univerfe, confi-ting of Genufes, Speciefes, and Ind*. 

 viduals, and all their Connections and Dependencies.— Science and Truth,^ foimdccl 

 on the Perception of the one in the many.— Tht Wond; rful Conneaion of all Thingr 

 in the Univerfe, the foundation of all our knowledge, even of our knowledge of the 

 Supreme Being, the firft perfon of the Trinity. — The Various Changes of Man not 

 to end with this Life. — The Goochiefs of God Manifefted m the Faculties he has 

 beftowed upon us. Page 344 



ANTIINT 



