From the Unconscious to the Conscious 



of all contingencies) cannot be attributed to the 

 intellect. 



Therefore, once more, the real and essential Self is 

 distinct from the states of consciousness and the mental 

 processes which represent it at any moment. 



But it will be said: 'so be it; but what are we to 

 understand by the real Self apart from its representations ? 



* Is it the Creative Essence, Will, the Unconscious, 

 the essential dynamo-psychism (the name matters little), 

 but is it the Creative Essence devoid of any individuali- 

 sation, acquiring this individualisation only in and by 

 representations, and losing it when these representations 

 cease ? 



* Is it a part of the essential dynamo-psychism which 

 retains individualisation, remembrance, and self-con- 

 sciousness even after the cessation of the representations 

 which it has passed through ? ' 



To answer this question, let us consider the second 

 part of our demonstration, viz., that the essential 

 dynamo-psychism passes by individual evolution from 

 unconsciousness to consciousness. 



