Vlll CONTENTS. 



^Esthetical and social conception of religion, 309 ; Neglect of Schleier- 

 macher's psychology, 316 ; Three distinct conceptions, 319 ; Albrecht 

 Ritschl, 320 ; Gap in his theory : Lotze, 324 ; Different treatment by 

 Kant, Hegel, Schleiermacher, 324; Lotze on "Personality," 327; 

 His relations to Weisse, 329 ; Personality not a limitation, 331 ; 

 Relation of Lotze to Hegel and Schleiermacher, 333 ; The ' ' Mir- 

 aculous, " 334 ; Nature and the Supernatural, 341 ; The mechanical 

 and the spiritual in Kant, 342 ; Fechner and Lotze, 343 ; Relation 

 between Personality and the Highest Good, 345 ; Existence of Evil, 

 345 ; The idea of a Revelation, 347 ; Ritschl's assertion of the in- 

 dependence of religious beliefs, 348 ; Radical distinction of religious 

 from scientific and philosophical thought, 351 ; Natural Religion, 

 352 ; Goethe on the spirit of worship, 355 ; Carlyle and Goethe, 

 356 ; The British and the German mind, 358 ; English thought 

 neither radical nor systematic, 360 ; English ideas developed abroad, 

 361; Hume on Religion, 364; Mill's 'Three Essays,' 365; Mansel's 

 "Bampton Lectures," 367; Attacked by Maurice and Mill, 368; 

 Spencer, 369 ; Later Oxford philosophy, 370 ; Thesis of the idealistic 

 school. 371 ; Absence of definite ideas comparable with those of 

 Naturalism, 372 ; Discussion of Personality, 373 ; Empirical and 

 transcendental consciousness, 373 ; The ethical problem, 373 ; Dis- 

 cussion in ' Nineteenth Century ' : Martineau, 374 ; Comtian view, 

 378 ; Morality and historical religion, 379 ; Can there be an in- 

 dependent morality? 380; Balfour's ' Foundations of Belief,' 381; 

 Coincidence with the Hegelian position, 385 ; Points of contact with 

 Lotze, 386 ; Problem of moral education, 388 ; Pessimism and 

 extreme Individualism, 390 ; Schopenhauer and Nietzsche, 390 ; 

 Renewed interest in religious problem, 393 ; W. H. Mallock, 394 ; 

 Religious philosophy in France, 397 ; De Lamennais, 400 ; Reversion 

 to a position like Hegel's, 405 ; Departure from this in the thought 

 of the day, 406 ; The problem of progress, 407 ; The difficulty of Evil 

 and Sin, 407 ; J. M. Guyau, 408 ; Morality the "last dogma," 411 ; 

 Transformation of the theological view, 414 ; Religious interest in 

 the problem of Society, 419. 



CHAPTER X. 



OF SOCIETY. 



The social problem in the largest sense not recognised before the 

 eighteenth century, 420 ; American struggle for independence, 422 ; 

 The French Revolution, 423 ; Herder and Rousseau, 423 ; Vico, 



