300 NOTES. 



Philosophic^, 4to. Basil. 1571. [Ib.] Tilesius: a misprint for Telesius, 

 as it stands in the De Augmentis, though the editions of 1605, 1629, 

 1633 of the Advancement read Tylesius. Bernardino Telesio of 

 Cosenza (1508-1588), according to the Latin, revived the philosophy 

 of Parmenides, and turned the weapons of the Peripatetics against 

 themselves. He wrote De Rerum Natura in nine books (Napoli, 1586), 

 De Colorum Generatione (1570), and De Mari (1570). See Maurice, 

 Mod. Philosophy, p. 162. [29] Donius ; Augustino Doni, a physician 

 of Cosenza, wrote two books De Natura Hominis, 4to. Basil. 1581. 

 [Ib.] as a pastoral philosophy : i. e. as Bacon explains it in the treatise 

 De Principiis atque Originibus, a philosophy which contemplates the 

 world placidly and at its ease. See also p. 46, 1. 14. [30] Fracas- 

 torius : Hieronymus Fracastorius, poet and physician, born at Verona 

 1483. Paul III. appointed him physician in ordinary to the Council 

 of Trent, with a salary of ninety thalers a month. He died of apoplexy, 

 Aug. 6, 1553, on his estate near Verona. Neither Donius nor Fraca 

 storius is mentioned in the Latin, but there is substituted Patricius the 

 Venecian, who hath sublimated the fumes of the Platonists (Wats 

 trans, ed. 1640). [33] Gilbertus: See p. 41, 1. 8. 



P. 129. [2] For Xenophanes the Latin has Philolaus. [10] De 

 Augm. iv. i. [n] Plato, Alcib. Pr. ii. 124; Protag. i. 343; Cic. de 

 Legg. i. 22. 58, 59. IVcDflt aavrov is one of the sentences which are 

 said to have been written over the entrance to the temple of Apollo 

 at Delphi. [17] Comp. Seneca, Ep. Mor. xiv. i. 2: Faciam ergo, qnod 

 exigis, et philosophiam in partes non in frusta dividam. Dividi enim illam, 

 non concidi, utile est. [24] Cicero, De Orat. iii. 16, 19. Comp. Of the 

 Interpretation of Nature (Works, iii. 228). [27] Comp. Of the Inter 

 pretation of Nature (Works, iii. 229): And therefore the opinion of 

 Copernicus in astronomy, which astronomy itself cannot correct, because 

 it is not repugnant to any of the appearances, yet natural philosophy 

 doth correct. Observe the change in the text of appearances to 

 phainomena and of doth correct to may correct. [28] The Latin 

 adds qn&amp;lt;E mine quoqne invaluit. [31, 32] the science of medicine, if 

 it be destituted . . . it is not much better &c. : For examples of a 

 similar redundancy of the pronoun see p. 39, 11. n, 33. 



P. 130. [26] Aristotle: in his Physiognomica. [27] Hippocrates: 

 in his Proenotiones. [31] physiognomy: used in a wider sense than 

 at present. 



P. 131. [4] the factures of the body: Lat. corporis fabricam dum 

 qniescit. [i 2] For as the tongue speaketh to the eares, so doeth the 

 gesture speake to the eyes of the auditour. Basilicon Doron, book iii. 

 (Works of King James I. p. 183). [24] affects of the body: Lat. tem- 

 per amentum corporis. 



P. 132. [2] the Pythagoreans : Referring to the precepts against eat- 



