56 FRAGMENTS OF SCIENCE. 



miracles demonstrate Divine power, than an argument 

 which has been stigmatized by Mr. Mozley as &quot; a rope of 

 sand &quot; the argument from experience. 



The learned Hampton Lecturer would be in this posi 

 tion even if he had seen with his own eyes every miracle 

 recorded in the New Testament. But he has not seen these 

 miracles ; and his intellectual plight is, therefore, worse. 

 He accepts these miracles on testimony. Why does he be 

 lieve that testimony ? How does he know that it is not 

 delusion ; how is he sure that it is not even falsehood ? 

 He will answer that the writing bears the marks of sobriety 

 and truth ; and that, in many cases, the bearers of this mes 

 sage to mankind sealed it with their blood. Granted with 

 all my heart; but whence the value of all this? Is it not 

 solely derived from the fact that men, as ice know them, do 

 not sacrifice their lives in the attestation of that which they 

 know to be untrue ? Does not the entire value of the tes 

 timony of the apostles depend ultimately upon our expe 

 rience of human nature ? It appears, therefore, that those 

 who alleged to have seen the miracles based their inferences 

 from what they saw on the argument from experience ; and 

 that Mr. Mozley bases his belief in their testimony on the 

 same argument. The weakness of his conclusion is aug 

 mented by this double insertion of a principle of belief to 

 which he flatly denies rationality. His reasoning, in fact, 

 cuts two ways if it destroys our trust in the order of Na- 

 turo, it far more effectually abolishes the basis on which 

 Mr. Mozley seeks to found the Christian religion. 



Over this argument from experience, which, at bottom, 

 is hi A argument, Mr. Mozley rides rough-shod. There is a 

 dash of scorn in the energy with which he tramples on it. 

 Probably some previous writer had made too much of it, 

 and thus invited his powerful assault. Finding the diffi 

 culty of belief in miracles to arise from their being in con 

 tradiction to the order of Nature, he set himself to examine 



