376 



HUMANISM 



Calinon, 86, 89 



Carroll, Lewis, 53, 216 



Causation, 64; as analysis, 238; Hume s 

 criticism of, 232-3, 235-6 ; immanent 

 not more intelligible than transient, 

 68-9 ; volitional theory of, 235-48 



Cave-dwellers, 21, 23, 41, 43 



Chance, as originating world, 72 ; as 

 excluding intelligence, 150 



Change, and identity, 69 ; problem of, 

 73, 101 ; endangers adaptation, 143 ; 

 as fact, 1 88 ; as defect, 211 



Choice, as real, 303 ; not motiveless, 

 306-11 



Coexistence and interaction, 65 



Cognition as moral act, 15 ; not intellec 

 tion, 233-4 ; not passive, 236 



Coherence a psychological fact, 52-3 ; 

 feelings of, 52 ; not always logical, 

 53 ; due to interest, 53 ; use as test 

 of reality, 119 



Colour-blindness, 116 



Commensurability, Lotze s argument 

 from, 70 



Common sense, xxi, xxiii, xxv, 6, 190, 

 232, 235, 257, 272, 305-6 



Common world, result of effort, 31, 371 



Comte, 201 



Conduct, controls theory, 4 ; thought a 

 mode of, 4 ; survival value of, 133 ; 

 rewards and punishments as results 

 of, 340 



Consciousness, as accident, 130 ; eco 

 nomy of, 241-2 ; perfection of, 216- 

 218 ; one, as subject of world, 371-2 



Contradiction, principle of, 185-6, 188 



Cope, E. D., 135 



-Correspondence, of subject and object, 

 256 



Criteria of reality, 114-8, 121; absolute, 

 185, 189 



Crypto-solipsism, 254, 262 



Damnation, of Faust impossible, 177 ; 



eternal, not an ethical postulate, 349 

 Dante, 365 



Darwin, C., 128-56 passim 

 Darwinism, 71 ; its implicit atheism, 72, 



and design, 128-56 

 Death, foreknowledge of, 314 ; not 



thought about, 315-21 ; as withdrawal 



from common world of waking life, 



369-74 ; idealist paradoxes about, 



370; ambiguity of, 371 

 Degeneration, 139, 140 

 Delbaeuf, 86, 90 



Demonstration, hypothetical, 349 

 Descartes, 253, 257 

 Design, 128-56 ; argument from, its 



theological value, 130 ; its weak 



nesses, 131 ; attacked by Darwin, 

 132 ; ultimately strengthened by evolu 

 tionism, 154-6 



Desire to know, 234, 330-4 



Determinism, as postulate, 15, 301, and 

 Monism, 49, and responsibility, 283- 

 312 



Dewey, J. , ix, xiii 



Dialectic, Hegel s, 95, 97, 103 



Dogma, 278-82 



Dogmatism, 229 



Dreams and superior reality, 22, 32, 

 282 ; as individual truths, 60 ; their 

 alleged incoherence and unreality, 

 114 . , 119 ; private worlds of, 196 ; 

 of metaphysics, 226, and the transi 

 tion to other worlds, 366, 369 ; in 

 relation to solipsism, 285-6, 312 ; in 

 ferior reality of dream worlds, 367-8 



Economic man, 146-8 



Eleaticism, 206-7 



Elimination of unfitter, 132 



Eliot, George, 339 



Empiricism, 229, 231-2; radical, 237, q.v. 



End, affair of finite individuals, 105 ; or 

 good, 160 



Energeia, Aristotelian conception of 

 substance, 204-27 ; as life and per 

 fection of activity, 221, and energy, 

 223 



Energy, 246, dissipation of, 214, and 

 energeia, 223 



Epistemological question, prior to onto- 

 logical, 9 ; but conditioned by ethical, 

 10, and ontological, 114 



Equilibration, as death, 1 219-20; as 

 life, 220-21 



Equilibrium, 188, 214-21 



Error, 251, 257, 259, 261, 275, 292, 

 299 



Ethical theory dependent on practice, 



33-5 



Ethics and Pragmatism, xvii, and psy 

 chological facts of conduct, 313 



Eugenics, 288 



Evil, 78-80 



Evolution, its essence, 108 ; factors of 

 organic, 134, 136 ; not explained by 

 Darwinism, 138-43 ; facts of, do 

 not exclude intelligence, 149-50; 

 mechanical views of, 155 



Evolutionism, 108, 129, 144 ; its an 

 tiquity, 155 



Experience, ambiguous, 231 /. 



Experientialism, idealistic, 366 



Fact, as value, 10, 55 ; its recognition 

 provisional, 12, and truth, 46 ; 

 valued as true, 57 ; cannot decide 



