34 CONTENTS 



the Doctrine of the Person of Man into that of his Miseries and Pre 

 rogatives. Division of the Relations between the Soul and the Body 

 into the Doctrines of Indications and Impressions. Physiognomy and 

 the Interpretation of Dreams assigned to the Doctrine of Indications . 175 



CHAPTER II 



Division of the Knowledge of the Human Body into the Medicinal, Cosmetic, 

 Athletic, and the Voluptuary Arts. Division of Medicine into Three 

 Functions: viz., the Preservation of Health, the Cure of Diseases, and 

 the Prolongation of Life. The last distinct from the two former . . 182 



CHAPTER III 



Division of the Doctrine of the Human Soul into that of the Inspired Essence 

 and the Knowledge of the Sensible or Produced Soul. Second Division 

 of the same philosophy into the Doctrine of the Substance and tho Fac 

 ulties of the Soul. The Use and Objects of the latter. Two Appen 

 dices to the Doctrine of the Faculties of the Soul: viz., Natural Divina 

 tion and Fascination (Mesmerism). The Faculties of the Sensible Soul 

 divided into those of Motion and Sense . 199 



BOOK V 



CHAPTER I 



Division of the Use and Objects of the Faculties of the Soul into Logic and 

 Ethics. Division of Logic into the Arts of Invention, Judgment, 

 Memory and Tradition 210 



CHAPTER II 



Division of Invention into the Invention of Arts and Arguments. The 

 former, though the more important of them, is wanting. Division of 

 the Invention of Arts into Literate (Instructed) Experience and a New 

 Method (Novum Organum). An Illustration of Literate Experience . 212 



CHAPTER III 



Division of the Invention of Arguments into Promptuary, or Places of Prep 

 aration, and Topical, or Places of Suggestion. The Division of Topics 

 into General and Particular. An Example of Particular Topics afforded 

 by an Inquiry into the Nature of the Qualities of Light and Heavy . 227 



CHAPTER IY 



The Art of Judgment divided into Induction and the Syllogism. Induction 

 developed in the Novum Organum. The Syllogism divided into Direct 

 and Inverse Reduction. Inverse Reduction divided into the Doctrine 



