^(i XOYl M ORGANUM. 



negligimt ct pnrtoreunt 2 . At longe subtilius ?erpit 

 hoc inalnni in pbilosopbiis et scientiis; in quibus quod 

 seincl placuit, reliqua (licet mnlto finniora ct potiora) 

 inficit. ot in ordinem redigit. Quinetiain licet abf ue- 

 rit en. qnani diximus, dclcctntio ct vanitas is tainen 

 liiniiano intelleotni error ost proprins ct pcrpetnns, ut 

 magi- moveatnr ct cxcitotur affirmativis, qnam nega- 

 livis; cum rite et online a qnum so utrique jirjrbere 

 dcbcat ; qiiin contra, in onini axiomatc vero constitn- 

 ondo. major cst vis instantia 1 ncufativa 1 . 



XLYU. 



Intcllectus bumanus illis, (jua 1 sininl et subito TUCII- 

 tem i crirc ct subire possunt, inaxime movetnr; a qui- 

 bus pbantasia 5 - 5 implcri ct inllari consucvit : rclitpia 

 vcro niodo (puxlain, licet inipcrccptibili, ita se liabcre 

 fingit ct supponit, quomodo se liabeiit pauca ilia (juibus 

 inens ol)sidctnr; ad ilium vero transcursuin ad instan- 

 tias rcmotas ct lieterogeneas, per (]uas axiomata tan- 

 qnani igne probantur 54 , tardns oinuino intcllectus est, 



;&amp;gt; * Instances of this popular delu- kind always feels it when similar 



Mon are innumerable. It arises cases occur, though he may know 



partly from our unwillingness to that there is no danger; and Ima- 



reconsider a verdict (the love of gination acting on these rapid and 



Rest noticed above) ; partly from strong impressions does not allow 



our being (it would seem) less able Reason to pronounce calmly and 



to register and notice the negative deliberately. Nine tenths of man- 



than the positive. There is less that kind (and Aristotle would tell us all 



one can take hold of in it. women without exception) act more 



53 &quot; Phantasia.&quot; The influence of from impulses of Imagination and 

 the Imagination on the Judgment feeling, than from Judgment. Then 

 must differ in each temperament, why do we so much forget the edu- 

 thotigh all persons feel it to some cation the right curbing, and giv- 

 extent. It also affects the Will, and ing proper objects to the Imagina- 

 has great weight on Happiness, but tion ~: It stands between our Moral 

 this &amp;lt;7AAr;r av f irj (TKf\l/fG&amp;gt;s. The and our Intellectual nature : it ex- 

 operation of the Affections on our erts an untold influence on both, 

 Judgment often of our Instincts and can both increase our happiness 

 will be akin to this. A man who and adorn our knowledge. 

 lias once suffered a shock of any * This is the &quot; exceptio &amp;lt;|tue pro- 



