TRIBAL BO ii. MB 



thinking savage. What i- it that makes the difference 

 between a living hody ami a dead one; what causes wak- 



!.M-|.. i disease, death? What an- those hu- 



man shapes which app<>ar in dn -am 



"But in the very process of reflecting u|>on its own 

 ideas tin- min.l of man was beginning to look in upon 



I phriioim-na of which the animal 



min.l has m-\- r l-.-.-n .n-.-i.ni-. It was beginning to 

 have ideas < ideas of volition, lit'.-, and cause; 



ideas of tlir sources of those manit'.-tations of power 



had awakenrd won. In- ami fear. It was beginning 

 an intaiiLril'!'- world." 



OH fur tin- lir-t time man analy/.cd himself. Ordi- 

 nari! lit ami body seemed to be inseparable. Or- 



dinarily tin- bodies of other men seeded like his 

 they acted like his own ami responded so perfectly to his 

 >]>ok-n or a.'tod thought that in thmi also body and 

 thought seemed to be a concrete whole. But he* had seen 

 them when th.-y responded no more. It was as if some- 

 thing n-al. though impalpable and rva-ivr, had dep; : 

 with tin- In-- thru, aft.-r all, in 



man two selves! It seemed almost as if there might be, 

 and the longer primitive man thought ahout this question 

 and talked about it with his comrades, the moiv probable 

 to his mind did the affirmative answer become. His own 

 experiences seemed to furnish the final proof. Had lie 

 not often in imaginative moods witnessed things not visi 

 Mr to the bodily eye! Had he n.>' t.-dly in dreams 



! far in th.- f>rest, while his body lay motionless 



> in tin* individual and in the social mind was born 

 at l,i "f th }>ersonality, as a con*. 



lit. dwelling in th- '-nt distinct and 



