24: ADVANCEMENT OF LEARNING. 



CHAPTER III. 



Division of the Doctrine of the Human Soul into that of the Inspired 

 Essence and the Knowledge of the Sensible or Produced Soul. 

 Second Division of the same philosophy into the Doctrine of tho 

 Substance and the Faculties of the Soul. The Use and Objects of 

 the latter. Two Appendices to the Doctrine of the Faculties of the 

 Soul : viz., Natural Divination and Fascination (Mesmerism). The 

 Faculties of the Sensible Soul divided into those of Motion and Sense. 



BOOK V. 



CHAPTER I. 



Division of the Use .and Objects of the Faculties of the Soul into Logic 

 and Ethics. Division of Logic into the Arts of Invention, Judg 

 ment, Memory, and Tradition. 



CHAPTER II. 



Division of Invention into the Invention of Arts and Arguments. The 

 former, though the more important of them, is wanting. Division of 

 the Invention of Arts into Literate (Instructed) Experience and a 

 New Method (Novum Organum). An Illustration of Literate Expe 

 rience. 



CHAPTER III. 



Division of the Invention of Arguments into Promptuary, or Places of 

 Preparation, and Topical, or Places of Suggestion. The Division of 

 Topics into General and Particular. An Example of Particular Topics 

 afforded by an Inquiry into the Nature of the Qualities of Light and 

 Heavy. 



CHAPTER IV. 



The Art of Judgment divided into Induction and the Syllogism. Induc 

 tion developed in the Novum Organum. The Syllogism divided into 

 Direct and Inverse Reduction. Inverse Reduction divided into the 

 Doctrine of Analytics and Confutations. The Division of the latter 

 into Confutations of Sophisms, the Unmasking of Vulgarisms (Equi- 

 rocal Terms), and the Destruction of Delusive Images or Idols. 

 Delusive Appearances divided into Idola Tribds, Idola Speeds, and 

 Jdola Fori. Appendix to the Art of Judgment. The Adapting the 

 Demonstration to the Nature of the Subject. 



CHAPTER V. 



J? ivision of the Retentive Art into the Aids of the Memory and the 

 Nature of the Memory itself. Division of the Doctrine of Memory 

 into Prenotion and Emblem. 



