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must be, consequently, unlimited, boundless and eternal, and 

 nothing is behind it, that there is no place and no time where 

 and when the intellect of the universe does not exist, so that the 

 intellectual image of the universe is properly qualified to the 

 universe. He has no brain and not any thing can have any 

 place in Him besides his Intellect. He has not any other 

 attribute nor any mode of matter and force, but an One pure 

 Intellectuality, standing by itself. 



Let me explain more clearly. A general image of the entire 

 universe in the brain of man is formed after his brain and body 

 are in actuality. The universe in actuality exists previously to 

 his general image of the entire universe, and in the physical 

 universe as well as in the general image of it in the brain are 

 enclosed his body and brain ; the Intellectuality in the great 

 Mechanic, however, is thinkable previously to the universe, that 

 the mental universe is previous to the physical universe, the 

 mental universe, consequently, cannot be thinkable to exist or 

 to be enclosed in any physical thing of the physical universe. 

 And as there is not any physical thing behind the universe, the 

 Intellectuality, therefore, has no other attribute but the Intellect 

 uality standing by itself. The extension or the matter and force 

 cannot be an attribute in Intellectuality as an one Unity, as Spinoza 

 has dreamed, but an eternal creation of Intellectuality. Again, 

 when man thinks with his material brain of one machine, he 

 cannot with the same thought dwell upon another machine, even 

 when he thinks of a triangle, he cannot with the same thought 

 dwell upon a square, the intellectual image of a physical machine 

 in the brain cannot be therefore so perfectly generalized and all 

 the particles of that machine cannot be perfectly known one in the 

 other, but absolute mind, which is not material, embraces all ab 

 stract images without end in one perfectly Absolute Generality, in 

 the one intellectual being, and each separated mental image is 

 perfectly known one in the other in its mutual intertwined rela 

 tion in the one Intellectuality. 



A general image of a physical machine in the brain of a 

 mechanic cannot be converted into a machine in actuality; the 

 architect must use many instruments and materials to build that 



