39 



3-39 G. of H. is a clear evidence that the weight of O. is about 

 $ times more than that of H , they have adopted another law 

 that a molecule of water contains two atoms of H. and one 

 of O., that in the said 3.390 G. of H. are found two times more 

 atoms than in the 27.129 G. of O., which is absolutely false. If 

 they have found that two glasses of hydrogen and one of oxygen 

 forms two glasses of water is not an evidence that a molecule 

 of water contains two atoms of hydrogen and one of oxygen, 

 but it is an evidence that the porosity of hydrogen is larger than 

 that of oxygen, and therefore, the one volume of oxygen con- 

 denced into two volumes of hydrogen and becomes two glasses 

 of water, but the number of molecules (atoms) in the two glasses 

 of hydrogen is equal to the number of the one glass of oxygen. 

 On the same way go many experiments of our scientists by 

 their inductive methods. 



By the above demonstrations, we come to the conclusion, 

 that all the different forces in matter as the force of electricity, 

 the force of magnetism, of heat, light, and all the forces in the 

 minerals, plants, animals and men are due to the different porosi 

 ties in the bodies, which is the Universal Essence before its trans 

 formation from its potential state into its actual state. The 

 identity between light and electro-dynamic waves and the elec 

 tro-magnetic light theory of the- latest scientist, according to 

 which the light effects depend on electrical vibrations, are not 

 due to the nonsense, to the hypothetical, imponderable fluid, 

 which is called &quot;ether&quot;, but to the stimulation, or excitements 

 of the porosities, which is the universal essence alone. The uni 

 versal essence, which is the emanation, the eternal thought or 

 the representation of the Absolute Intellectuality, by the general 

 force of transformation, the force of centratity, is in an eternal 

 and infinite stimulation. The general force in bringing forth 

 all the mental images from their idealistic state (in the intellect 

 uality) into the potential state in an universal essence, brings 

 forth with it a stimulation in the essence, to transform itself 

 into actual state; so that all mental images in the one Gen 

 erality in the Absolute Mind are refracted and reflected through 

 the general force, one by the other and one after the other, 



