14. 



vcrgluttes the fight : the which is like vnto a (lately 

 bancket of the divine wifedom, which doth alwaies 

 caufea new confideration without any lothin 



g. 



Containing anAnfoentothdt which it obiefted out of the 

 My ScriftHre^gdinft the rotwdnes of the earth. 

 CHAP. 4. 



REturning th^n to the figure of heaven,! know not 

 out of what authorise of the holy fcripture they 

 can prove that it is not round, nor his motion circular: 

 neither do rfee(whereas S. P//#/caIles theJieavcnaTa- 

 bernacle,or a Tent which God made,&not man.-^how 

 can it be applied to this purpolerfor although he telleth 

 vs that it was: made by God, yet muft we not therefore 

 conie&urethat the heaven covereth the earth like to a 

 roofe on the one part only, neither that the heaven 

 was framed without motion , asitieemes (bme would 

 inferre. The Apoftle in this place treated of the confor 

 mity of the auncient Tabernacle of the lawe , faying 

 therevpon.that the Tabernacleof the new law of grace, 

 is heaven: into the which, the great Prieftlefus Chrift, 

 entred once by his bloud : and thereby is vndcrftood, 

 that there is as great preheminenceof the newabouc 

 the old, as there is difference betwixt the author of the 

 new, which is God, and of the olde which was man: 

 althoughitbemoftcerten, that the olde was built by 

 thcwifedomeofGod, who inftrufted his \vorkeman 

 B6(eleell. Neither muft we imagine that thefe compari- 

 fons,parables D and allegories, doe in all thinges agree 



with 



