808 



INDEX. 



215 ; and Hegel, 219 ; doctriues of, 

 224 ; influence on German Idealism, 

 236 ; and psychology, 237 ; to Schop- 

 enhauer, 238 ; Kantian thought, 238, 

 239, 240, 241, 242, 243, 244; 'An- 

 schauung,' 245 ; psychological pro- 

 gramme of, 248 ; 249, 251, 252, 255 ; 

 ' Emile ' and ' Heloise,' 256 ; 260, 262 ; 

 " Criticism," 274, 282, 422, 430, 620 ; 

 critical labours, 295 ; 296, 297, 298, 

 299, 300, 303, 304, 313, 317, 334 ; way 

 opened by, 336 ; influenced by Locke 

 and Hume, 337 ; ' Natural History of 

 the Heavens,' 338 ; psychology, 339 ; 

 Locke and, 340 ; Critical Philos- 

 ophy, 341; "All-Destructive," 342 ; 

 "History of Pure Reason," 342; 

 343 ; central point of philosophy, 



344 ; Noumenon or "Thing in itself," 



345 ; 346, 347, 348 ; iv. 69, 147 sqq. ; 

 217, 283, 285, 304, 314 ; acceptance of 

 traditional psychology, iii. 349 ; criti- 

 cism predominant, 350 ; 351, 352, 354, 

 355, 356; 'Principles of the Meta- 

 physics of Ethics, ' 357 ; 'Critique of 

 Practical Reason,' 357, 443, 485 ; 'Cri- 

 tique of Judgment,' 357 ; iv. 12, 42 ; 

 ' Religion within the Limits of Mere 

 Reason,' iii. 357; philosophy, 358,361, 

 381, 481 ; problem of reason and faith, 

 363 ; 364, 365, 367, 372, 374, 377, 378 ; 

 387, 389, 390, 393, 395 ; exact know- 

 ledge, 398 ; 399, 402 ; return to, 404 ; 

 transcendental logic, 410; 412, 418; 

 leader in metaphysics, 436 ; "Thing 

 in itself," 437, 481, 483 ; objection 

 to Idealism, 439, 440 ; Categorical 

 imperative, 437, 507 ; 441, 442, 445 ; 

 iv. 20, 104, 108, 110, 149, 213, 278, 

 313, 378, 410; Third Critique, iii. 

 446, 447, 448 ; analysis, 449, 450, 451, 

 453, 456, 459, 460, 467, 468, 469, 470, 

 472 ; ethical tone peculiar to, 473 ; 

 478, 480 ; 483 ; agnostic position, 484, 

 486, 492, 493, 499 ; critical spirit, 504, 

 505, 506 ; 521, 529 ; Caird's works on, 

 532; 533, 538, 547, 552; external 

 impulse, 553 ; 580 ; return to critical 

 position, 585 ; 586 ; practical phil- 

 osophy, 587 ; 588, 589 ; " subjec- 

 tivism," 591 ; .^Esthetic and Logic, 

 iv. 5 ; 9, 11, 13 ; Theory of the 

 Beautiful, 13; and Schiller, 15, 18 

 sqq.; Esthetics, 16, 17; "problem 

 of origin and historical development 

 of human race," 18 ; Critique of Pure 

 Reason, ih. ; Critique of Practical 

 Reason, ib. ; Faculty of Judgment, ih. ; 

 Three Critiques, ib.\ intellectualism, 



21 ; 26, 27 ; theory of disinterested 

 pleasixre, 28, 29 ; and Fichte's phil- 

 osophy, 32 ; controversy with Schiller, 

 35 ; ' Religion within the limits of 

 Mere Reason,' ib.; simile quoted, 36 ; 

 38 ; problems formulated by, 41 , 42 : 

 Practical Philosophy, 43 ; intellectual 

 intuition of, 44 ; philosophy of, 49, 

 61 ; 50, 67, 68 ; foreshadows Her- 

 bart's views, 106 ; definition of the 

 Beautiful, 77, 92, 98; ethical rigorism 

 of, 109 ; aesthetics of perception, 113 ; 

 etliics, 114 ; 126 ; and ethics, 129 ; 

 138 ; Critique quoted, 141 ; and 

 Bentham contrasted, 144 ; ' Meta- 

 physik der Sitten ' quoted, ib. ; second 

 'Critique,' i6 ; Religious Philosophy, 

 ih.; 'Critique of Pure Reason,' ib.\ 

 and Bentham, 145 ; ' Observations on 

 the Beautiful and Sublime,' ib.; for- 

 malism in ethics, 146 ; principle of 

 the "Good Will," ib.; Metaphysics, 

 ib.; " Highest Good," 150, 313 ; 152 ; 

 development from, 155 ; greater 

 reformer than Bentham, 156 ; and 

 Schiller, ih. ; Autonomy or Freedom 

 of the Will, 157 ; ' Critiques,' (7*. ; 

 ' Religion within the limits of Mere 

 Reason,' ib., 159, 297 ; theory of the 

 Sublime, 158 ; influence on Fichte, 

 160; " transcendental " of, 162; and 

 Fichte, 163, 170 ; ethical system, 165 

 sqq.; 171 ; influence on Schleier- 

 macher, 172 ; ethics, 177 ; and Hegel, 

 179 ; 180 ; 185 ; and Comte, 186 ; watch- 

 words of philosophy since, 195 ; First 

 philosophy of, 202; 216, 307; and 

 Herbart, 205 ; practical reason of the 

 Will, 209 ; 211 ; influence in England, 

 215 ; and Green, 219 ; 220 ; Cri- 

 tique, 222 ; and modern ethical 

 thought, 253 ; ethics of, 254 sqq. ; 

 313 ; rigorism of, 257 ; 312 ; 271, 272 ; 

 philosophy of, 274, 295, 322 ; Ethics 

 and Schleiermacher's psychology, 

 ib., 309, 314 ; religious philosophy, 

 276 ; Weltratsel, ib. ; three verities 

 of, 277 ; 'Critiques,' 278, 371 ; 279, 

 282; Things in Themselves, 284; 286, 

 291 ; ethical writings, 292 ; transcen- 

 dentalism, ib.\ 293; 296; 'Conflict 

 of the Faculties,' ib.; 298, 299, 300, 

 302 ; 320 ; exact science, 323 ; Hegel 

 and Schleiermacher, treatment of 

 religious conception, 324 sqq.; 333 ; 

 unity of apperception, 342 ; mechani- 

 cal and spiritual in Kant, ib. ; and 

 Descartes, 360, 393; 361, 366 sqq.; 

 369, 379, 384; transcendental, 406; 



