610 



SUBJECT-IXDEX. 



of cognitions, 71-5, 137-40 ; Hamilton 

 on the absolute and infinite, 75-7, 89- 

 99; likeness implied by complete act 

 of consciousness, 81-4; the definite 

 and indefinite forms of consciousness, 

 89-93, 96; the belief in the actuality 

 behind appearances, 96-9 ; formation 

 of a thought shown by concept of 

 piano, 97 ; philosophy must assume 

 consciousness trustworthy. 142-4 : the 

 two classes of manifestations, 145-60 : 

 relation the universal form of thought, 

 165; experiences of force underlie 

 modes of consciousness. 172; recogni- 

 tion of " necessary truths," 178-80 ; the 

 conception of force, 196 ; correlation 

 and equivalence of physical and men- 

 tal forces, 221-6; the laws of motion 

 exemplified, 244-8; also rhythm of 

 motion, 273-6, 364-9, 517 ; the inte- 

 gration, etc., dis] ilayed by evolving 

 phenomena of, 401-5; instability of 

 the homogeneous exemplified, 431-4 ; 

 also multiplication of effects, 460-3 ; 

 persistence of force underlies assertion 

 of dissimilarity, 469 ; segregation of 

 developing nerve structure, 486-8: 

 and of men's affinities, 488-93 ; equili- 

 bration shown by moral and nervous 

 adaptations, 516-20; rhythm exempli- 

 fied by, 517 ; mental defects from 

 studying one group of sciences, 583. 

 Pythagoras, philosophy defined by, 130. 



Railways : rhythm of trains, 261 ; in- 

 tegration exemplified by clearing 

 house, 328; multiplied effect of, 465. 



Eeal, definition of, 162-5. 



Eeform, contrasted with conservatism, 

 525. 



Religion: relation to science, 11-13; 

 universality, and independent evolu- 

 tion of, 13-18; antagonism shown to 

 science, 18-21 ; the subject matter 

 transcends experience, 17 ; the funda- 

 mental verity of its varied forms, 17, 

 123; the discovery of which would 

 aid its development, 21-3; can only 

 coalesce with science in some abstract 

 truth, 23 ; the various creeds defined, 

 44; the underlying mystery, absolute, 

 44-8; summary reconciling it with 

 science, 100; its gradual purification, 

 101-4 ; instances of its irreligion, 102 ; 

 the purification effected by science, 

 104-7 ; a necessary correlative to sci- 

 ence, 107-110 ; the ultimate cause un- 

 knowable, 110-6 : and of which no 

 attributes should be asserted, 110; 

 its approximation to the truth depend- 

 ent on contemporary mental develop- 

 ment, 118-22; its imperfections rela- 



tive, 118, 124; advantages of eonserva* 

 tism in, 118-22; toleration needful in 

 dealing with its beliefs, 122-4 ; rhythm 

 displayed by, 278; heterogeneity shown 

 by its evolution, 353-5 ; religious char- 

 acter of early art, 361 ; the poetry, 

 music, and dancing, of its ancient 

 festivals, 364; summary of its relation 

 to philosophy and science, 564; and 

 conclusion with doctrines re-stated, 

 568-72. 



Respiration, explained to illustrate 

 knowing, 73. 



Rest, changing to motion, unthinkable, 

 59. 



fihizopods, without limiting membrane, 

 425. 



Rhythm (see Motion). 



Rivers, lateral undulations of, 257. 



Roads follow line of least resistance, 

 252. 



Rulers, varied interpretations of their 

 origin and power, 5-11. 



Salutations, the heterogeneity of their 

 evolution, 354. 



Sand, rhythm shown by ridging of, 263. 



Scales, instability of the homogeneous 

 exemplified by, 413. 



Science: general justification, 18-21: a 

 higher development of common knowl- 

 edge, 18 ; is prevision, 19 ; decreases 

 superstition, 104; instances of its be- 

 ing unscientific, 106; is partially uni- 

 fied knowledge, 133-6, 567 ; rhythm 

 of its varied eras, 278 ; and philoso- 

 phy, 282-7 ; its progressive integra- 

 tion, 332-4; mutual "interdependence 

 of its division, 338 ; increase in hetero- 

 geneity, 369; and definiteness, 386-8; 

 exemplifies multiplication of effects, 

 467 ; final summary of its relation to 

 philosophy and religion, 564; and con- 

 clusion with the doctrines restated, 

 568-72 : mental discipline of, 583 ; {see 

 also Religion I. 



Sculpture (see Arts). 



Segregation: the varied modes of action 

 of, 471-9 ; illustrated from magnetism, 

 473; chemistry, 476; light, 478; as- 

 tronomy, 479 ; geology, 480-2; biology 

 with osteologv, 482-6 ; psvcholocrv, 

 486-8, 488-90 ; sociology with eth- 

 nology and anthropology, 488-93 ; 

 resume, 493-5; final summary, 561. 



Self, its cognition forbidden by nature 

 of thought, 66-8. 



Self-creation an inconceivable hypothe- 

 sis, 33. 



Self-existence, an inconceivable hypothe- 

 sis, 31-3. 



Sex, and the embryo, 454. 



