APPENDIX. 



A. 



a. As man is composed of Mind and Body, Anthropology 

 must bridge across the dividing line between the branches 

 of science that treat upon material and those that treat upon 

 immaterial existences. It is the connecting link between them. 



5. Noology, from noos, mind, treats upon mind in general, the 

 mind of the Deity, Theology ; the relations of mind to mind in 

 social life, Sociology ; as well as of the human mind, Psychology; 

 to wit : 





{Theology. 

 Sociology. 

 Psychology. 



c. Psychology is embraced under Anthropology ; indeed, it 

 takes hold upon Sociology, while on the other hand it embraces 

 all of Human Biology, though usually restricted to the popular 

 part of it. For better illustrating the whole subject, let the 

 whole field of the sciences be presented in a brief view. 



d. Ontology, from onto, being, and logos, is the name given 

 to that science that includes all the sub-departments of sci- 

 ence, treating upon the nature of everything that exists, or has 

 to, a, <m, being. It corresponds to Pantology, meaning all sci- 

 ences. 



e. Whatever has being must be material or immaterial ; so 

 Ontology must be divisible into Cosmology, from cosmos, matter, 

 that, treats upon all material existences, andNoology, that treats 

 as said above. 



f. All material existences must either exhibit life (organic), 

 or be devoid of it (inorganic) ; therefore Cosmology is divisible 

 into Biology and Physics. 



g. As life is exhibited by Vegetables, Animals, and Man, Bi- 

 ology is naturally subdivided into Human, Animal, and Vege- 

 table; certain distinctions between man and animals exalting 

 him above them. 



h. Inorganic matter has certain properties in common with 

 organic ; for instance, it exhibits Gravity, Astrowmy, heat, light, 

 and electricity, Natural Philosophy, and affinities, Chemistry; so 

 that Physics is also naturally subdivided into three departments. 



i. A single table shows the subordinations and relations, as 



follows : (See page 402.1 



