II EVOLUTION AND ETHICS. 51 



works through sentient beings, there arises, among 

 its other manifestations, that which we call pain 

 or suffering. This baleful product of evolution in- 

 creases in quantity and in intensity, with advanc- 

 ing grades of animal organization, until it attains; 

 its highest level in man. Further, the consumma-/ 

 tion is not reached in man, the mere animal; non 

 in man, the whole or half savage; but only iri 

 man, the member of an organized polity. And\ 

 it is a necessary consequence of his attempt to live 1 

 in this way; that is, under those conditions which / 

 are essential to the full development of his noblest/ 

 powers. 



Man, the animal, in fact, has worked his way 

 to the headship of the sentient world, and has 

 become the superb animal which he is, in virtue 

 of his success in the struggle for existence. The 

 conditions having been of a certain order, man's 

 organization has adjusted itself to them better 

 than that of his competitors in the cosmic strife. 

 In the case of mankind, the self-assertion, the 

 unscrupulous seizing upon all that can be grasped, 

 the tenacious holding of all that can be kept, 

 which constitute the essence of the struggle for 

 existence, have answered. For his successful pro- 

 gress, throughout the savage state, man has been 

 largely indebted to those qualities which he shares 

 with the ape and the tiger; his exceptional phys- 

 ical organization; his cunning, his sociability, his 

 curiosity, and his imitativeness; his ruthless and 



