"Oiniies res creatfc sunt divinse sapienti£e et potentiie testes, clivitia; felicitatis 

 huinaiue : — ex liaruui usu bonitas Creatoris ; ex pulchritudine sapientia Domini ; 

 ex oecononiia in conservatione, proportione, renovatione, potentia majestatis 

 elucet. Eanim itaque indagatio ab bominibus sibi relictis semper sestimata ; 

 a vera eruditis et sapientibus semper excidtaj male doctis et barbaris semper 

 inimica fuit." — Linn^us. 



" Quel que soit le princiiie de la vie animale, il ne faut qu'ouvrir les yeux pour 

 voir qu'elle est le obef-d'anivre de la Toute-puissance, et le but auquel se rappor- 

 tent toutes ses operations." — Bruckner, Thiorie du Systeme Animal, Leyden, 

 1767. 



Tbe sylvan powers 



Obey our suumons; from their deepest dells 



The Dryads come, and throw their garlands wild 



And odorous branches at our feet; the Nymphs 



That press with nimble step the mountain-thyme 



And purple heath-flower come not empty-handed, 



But scatter round ten thousand forms minute 



Of velvet moss or lichen, torn from rock 



Or rifted oak or cavern deep : the Naiads too 



Quit their loved native stream, from whose smooth face 



They crop the lily, and each sedge and rush 



That drinks the rippling tide: the frozen poles. 



Where peril waits the bold adventurer's tread, 



The burnmg sands of Borneo and Cayenne, 



All, all to us unlock their secret stores 



And pay tlieir cheerful tribute. 



J. Taylor, Norwich, 1818. 



