INDEX. 



159 



Tanse as sub-ministers, ibid. ; are j 

 under the Seven, ibid. 



Demon, Demons, Avenging, pun- 

 ishes wicked, 71; evil in all 

 the world, 51-52 ; inspire evil | 

 and evil thoughts, 51 ; separate J 

 from God, sow seeds of crime, 

 ibid. Good who, 66, 77, 79; is 

 Firstbegotten God, 80; Blessed 

 God, 82. 



Desires, excessive, are vices, 7; in 

 Soul modified by Reason, 127;! 

 as energies, ratio of, 128;* of] 

 immortal bodies; are far off 

 the Divine part of the Soul, 129; 

 of irrational, ibid. 



Divine, men made, by attaining 

 Knowledge, 14; after death, 

 Souls are; how they enter Body, 

 129; Man's Soul has something 

 of, ibid.; body what, ibid. 



Divinity ((d-torn;), how different 

 from God; is generated by Him, 

 51. 



Dreams apart from Sense, 51 ; how 

 they affect men, ibid.; Body and 

 Soul awakened in, ibid. 



Earth, how produced from Fire, 

 Water, &c., and Divine Bodies, ! 

 2, 6-24, 122 ; God willed to | 

 dedicate it to Himself and adorn 

 it; region of Wickedness, 52; 

 Time and Generation in, 68; 

 support of World; nurse of ani- 

 mals, 71 ; not immoveable or 

 inert, full of motion yet stable, 

 84; how arranged by God, 93, 

 94; Truth not of, 101; corrupt, 

 103; changeable, not in common 

 with Heaven, nothing known 

 on, all blameable, 114; contrast 

 between and Heaven, 115; is 

 last of Elements, ibid.; how first 

 generated, 26, 122. 



Elements, Four, of Universe, 4, 99; 

 how generated, 122; Heaven first, 

 of Earth last, 115. 



Energy, Energies, of Soul, 47; of 

 God's good things may make 

 their qualities evil or good, 53; 

 are rays of God throughout 

 world and in man, 66; of God 



what, His will, 55, 69; of Mind 

 and Soul, 68; all of are from 

 God, 85 ; of Universe from 

 Him, 86 ; of matter and bodies, 

 ibid.; incorporeal in bodies, and 

 common to brutes, and those 

 different in each, 118; of irra- 

 tionals, how operating, 118, 

 119-120; how connected with 

 bodies, ibid. ; bodies have many 

 souls, 119-120; some divine, 

 some corruptible, ibid.; all 

 things full of ; general and 

 special; general account of, 120. 



Engendered things imperfect, 35. 



Entities (T J 'OJ>T), Hermes wishes 

 to know of, 1; constituted by 

 Word of God, 15; none are void, 

 20; God cause of, beginning of, 

 21-24; none left beside by God 

 that is not, 21-22; Nature of, 

 ibid.; all good, 22; created at 

 God's will, 30; God is not, but 

 all from Him, 31 ; two in gene- 

 ral, corporeal and incorporeal, 

 mortal and Divine, 33; God has 

 all in Himself, never deficient, 

 54; in World, diminution or in- 

 crease, 84; if generate, must be 

 by One other, 96; but Two, 

 Generate and Maker, 97-8; these 

 One by Union, ibid.; Generate 

 are Four, 99; by First Creator 

 only, 103 ; to 'understand is 

 Piety, 111; Qualities of, summed 

 up, 113; First God, Second 

 World, Third Man, World be- 

 cause of Man, Man because of 

 God, 113-14; all double, none 

 stable, 114; moved by Soul, 

 ibid.; some in Bodies, some in 

 Ideas, some Ideas, 115; World 

 always has, 120; Pre-existent 

 Essentiality before all other 

 Entities, 125; belongs to entire 

 Universe, ibid. 



Envy in Men without Mind, 31; 

 God has not. 



Essentiality, the Divine God, 18, 

 125; what are, 21. 



Essence C Qvai*\ (see Soul) ; of God, 

 to be pregnant of all things, 40; 

 has no evil, is good only, 43 ; is 



