164 



INDEX. 



pious to deny this, ibid.; pre- 

 cedes, that generate follows, 

 ibid.; Making ia body of God; 

 not making not God, 98; not 

 maker of evil, ibid. 

 Man, Image of Father God, 6, 39, 

 40; beheld in Water by Creator 

 of World, 8, 50; His own form, 

 ibid.; twofold, mortal and im- 

 mortal, 8-13 ; harmonious ser- 

 vant, masculine, feminine, ibid.; 

 generate by God the Father, 

 from Life and Light unto Soul 

 and Mind, 9, 11; generations of, 

 how sown, 28; created for what 

 purposes, Contemplation of God, 

 &c., 29-31 ; excels other animals, 

 and how, in speech and mind, 

 31, 67, 84; ornament of Divine 

 Body, ibid.; Beauty of, Divine 

 Image, 39, 40; how fabricated by 

 Creator, 39; cannot be without 

 Him, 40; cannot be destroyed, 

 being work of God, 48; Divine 

 Animal, 67; having Mind, has 

 sympathy with World, Intelli- 

 gence of First God, 13, 50; 

 divided into Body and Soul, 51; 

 belongs to World, is its offspring, 

 61 ; saved by knowledge of God, 

 ibid.; at death leaves gar- 

 ments and takes fiery tunic, 62; 

 Man, God-fearing, has Know- 

 ledge, 52; has sense and under- 

 standing in union, 56; wicked, 

 has understanding from demons, 

 53; evil, as mortal and move- 

 able, 60, 114; immutably so, 50- 

 114, 115; and as animal, 116; 

 First of things mortal, 60; of 

 Mind is above gods, and why, 

 67, 77 ; on earth a mortal God, 

 ascends to Heaven; with World 

 administers all things, ibid.; 

 having Mind and Reason, im- 

 mortal, ibid.; passes into Life 

 again, 81-84; susceptible of, 

 and joint in Essence with God, 

 84; with God holds converse, 

 and so he knows future things, 

 ibid.; of Mind hymning the 

 Father with the Powers, 14, 94; 

 attaining Knowledge,becomes in 



God, 95: how different from 

 other animals, 85; cannot be 

 true, and why, 100, 101, as man, 

 102 ; constituted of many things 

 and changeable ; a Phantasy, 

 102; a succession of phantasies, 

 103-4; generation of, 114, 115. 



Many, The, The Entities not to be 

 discoursed of to, 115; under- 

 stand not Philosophy, 116 ; 

 thereby disposed to evil, will 

 refer evil to Fate, ibid. 



Matter or Material, eternal, 49 ; 

 originally without order, 2; 

 Material World, beautiful, not 

 good; Matter, how dealt with by 

 God, 48, 49; from Matter differs, 

 53; qualities generated from, 

 ibid.; Matter is from four things, 

 Earth, Air, Fire, Water, ibid.; 

 made immortal by Eternity, 69, 

 84; order of, regulated by 

 Providence, 81; is One, 83; full 

 of Life from God, 85 ; not ener- 

 gized by Him is mere mass, ibid.; 

 Energy of Materiality, ibid.; 

 generated by God, 111; recep- 

 tacle of Generation and Ideas, 

 ibid.; is variable, dissoluble, 

 and eternal, 111, 114; how 

 moved and warmed at Creation, 

 122. 



Metempsychosis, 23, 63; of Soul 

 not into wild beasts, 63. 



Mind (Noi>f), speaks as Poeman- 

 dres, 1, 15; of the Almighty 

 Supreme, ibid. ; Masculine, 

 Feminine, 4; offspring of Word, 

 Creator, God of Fire and Spirit, 

 ibid.; is Life and Light, 6; is pre- 

 sent with Holy and Good, 12; 

 shuts out works of body, ibid.; 

 and Reason incorporeal, 21, 59; 

 is from God, 2, 32; is recognition 

 of God and science of Divine 

 things, ibid.; Mind, Word, crea- 

 tive, 5, 6; of all things, 62; afar 

 off from wicked, 12 ; not im- 

 parted to all men, and why, 31 ; 

 how to be obtained, 33; received 

 by Baptism into Cup, 31; Dis- 

 courses with the Harmonies, 

 God is not, but cause of, 22, 95 ; 



