166 



INDEX. 



Opinion ( Ao|), of Sensible things, 

 125; and Sense are of Thought, 

 131 ; with Thought, has com- 

 munion with Reason through 

 Sciences, ibid. 



Order (r&%t$) of Creation cannot 

 be conserved apart from Maker, 

 38; nor without Place, Measure, 

 and Maker, 39; may be defec- 

 tive somewhat, yet under a 

 Master, ibid.; by One Maker 

 only, 71; of Heavenly bodies, 

 One and indissoluble, 49; in 

 earthly animals defective, ibid.; 

 of World, 85. 



Passions of Body, 32; of World, 74. 



Passion, belongs to things generate, 

 32, 43; cannot co-exist with 

 The Good, ibid.; all things in 

 Body have, 81; what Passions 

 are, ibid.; energize; all things 

 moveable and immoveable have 

 ibid.; energize with Senses, 121. 



Phantasy, what, 102-3-4; Men 

 are, ibid. 



Philosophy, cannot be pious with- 

 out, 112; unacceptable to the 

 many, 116. 



Pious, Piety (Ew/3g/), beauty of, 

 14; become in God, ibid.; 

 shewn by choice of the In- 

 corporeal, 33; and Knowledge 

 way to God, 45 ; those who 

 have, hated and despised by 

 the many, ibid.; strife of, is 

 havng known God, 63; what 

 pious is, and should do; will 

 philosophize, 112; pious know 

 Truth, thank Creator as Good 

 Father, will love Good God; 

 will live and be happy, must war 

 with self and body, ibid.', only 

 way to goodness, ibid. 



Place, properties of, 116, 117; 

 motion must be in, 17. 



Planets, Seven, 18, 134; how 

 moved, ibid. 



Pleasures of body bad, 10, 11, 32; 

 those given up to, cannot ad- 

 mire Good, 32. 



Poemandres, meaning of word, 1, 

 93. 



Powers hymning the Father, 13; 

 with purified Man, 14; of God, 

 14; above Eighth Nature, ibid.; 

 purify men, 90 ; intellectual, 

 91; sing to God, 93. 



Providence (ttpovotoi), of God 

 effects minglings and genera- 

 tions, 10; and Nature are In- 

 struments of the World, and 

 order of The Matter, 82; each, 

 Essence of Intelligibles, ibid.; 

 and Necessity over Divine 

 Order, 106 ; governs whole 

 World with Eeason, 108-9: 

 World first has, then expanded 

 in Heaven, 108; Fate subject 

 to, 109; no place destitute of, 

 109; self-sufficient Reason of 

 God, ibid.; is Order, 115; World 

 generated, and all things gov- 

 erned by, 115. 



Punishment of wicked, 64, 65. 



Qualities of World enclosed by 

 Father Creator in sphere, 49; 

 made good and evil by energiz- 

 ing in the World, 53. 



Reason (Ao'yo?) and Mind in Man 

 immortal, 81 ; enunciative, ibid.; 

 Reason in Mind, Mind in God, 

 82-114; how differing from In- 

 stinct, 118, 119; relations of, 

 with thinking Essence, 128, 131 ; 

 is Intellect of Soul, 129; not in 

 the Irrationals, ibid.; contem- 

 plates Beauty of Essence, 130; 

 knows things honourable, ibid.; 

 of Essence, in being Wise, ibid.; 

 having Essence, self-determin- 

 ate, 131. 



Renewal of, flesh and seeds, how, 

 29. 



Regeneration, Regenerate, cannot 

 be saved without, 87; mode of, 

 88; who is Generator of, ibid.; 

 not understood by Senses, and 

 does not belong to Four Ele- 

 ments, 89; Mind alone under- 

 stands, ibid.; accomplished by 

 being rid of twelve Vices, 

 through Powers of God, 90, 91 ; 

 what it consists in, 92 ; the 



