MENTAL AND MORAL PHILOSOPHY, ETC. 25 



Maurice continued. 



MORAL AND METAPHYSICAL PHILOSOPHY. Vol. I. 

 Ancient Philosophy from the First to the Thirteenth Centuries ; 

 Vol. II. the Fourteenth Century and the French Revolution, with 

 a glimpse into the Nineteenth Century. New Edition and 

 Preface. 2 Vols. 8vo. 25^. 



Morgan. ANCIENT SOCIETY : or Researches in the Lines of 

 Human Progress, from Savagery, through Barbarism to Civilisation. 

 By LEWIS ^H. MORGAN, Member of the National Academy of 

 Sciences. 8vo. i6s. 



Murphy, THE SCIENTIFIC BASES OF FAITH. By 



JOSEPH JOHN MURPHY, Author of " Habit and Intelligence." 



8vo. I4J. 



" The book is not without substantial value ; the writer contimies th e 

 work of the best apologists of the last century, it may be with less 

 force and clearness, but still ^vith commendable persuasiveness and 

 tact ; and with an intelligent feeling for the changed conditions of 

 the problem. " Academy. 



Picton. THE MYSTERY OF MATTER AND OTHER 

 ESSAYS. By J. ALLANSON PICTON, Author of " New Theories 

 and the Old Faith. 3 ' Cheaper issue with New Preface. Crown 

 8vo. 6.r. 



CONTENTS : The Mystery of Matter The Philosophy of Igno- 

 rance The Antithesis of Faith and Sight The Essential Nature 

 of Religion Christian Pantheism. 



Sidgwick. THE METHODS OF ETHICS. By HENRY 



SIDGWICK, M.A., Prselector in Moral and Political Philosophy in 

 Trinity College, Cambridge. . Second Edition, revised throughout 

 with important additions. 8vo. 14?. 

 A SUPPLEMENT to the First Edition, containing all the important 



additions and alterations in the Second. 8vo. 2s. 

 " This excellent and very welcome volume Leaving to meta- 

 physicians any further discussion thaf may be needed respecting the 

 already over-discussed problem of the origin of the moral faculty, he 

 takes it for granted as readily as the geometrician takes space for 

 granted, or the physicist the existence of matter. But he takes little 

 else for granted, and defining ethics as ' the science of conduct, ' he 

 carefully examines, not the various ethical systems that have been 

 propounded by Aristotle and Aristotle s followers downwards, but 

 the principles upon which, so far as they confine themselves to the 

 strict provincf of ethics, they are based."' 1 Athenaeum, 

 c 



