loo 



Lutz, Viticulture and Brewing. 



see Illustration No. 24. In the banquet scene of the tomb of 

 Paheri we are enabled to become quasi listeners to the form and 

 tone of conversations that prevailed at these banquets. A ser- 

 vant had offered to Amen-sat> one of the daughters of Kem, 

 a drinking-bowl. The lady was of another type than her 

 sisters of Thebes. She refused the proffered drink. The ser- 

 vant, forgetful of his position while the drinking-bout pro- 

 gresses says jokingly: "(It is) for thee^ drink unto drunken- 

 ness (and) celebrate! O listen to what thy companion is saying, 



do not weary of taking(?)", /wvw\{ 1 1 ^^ * "^=5 <=> 



p. r. /W\AAA 



^S 



Ol 



S X o ^ v\ i ^ The companion of Amensat, to 



which the servant refers, called Nub-mehy, is her distant cousin. 

 She. is of a different type, as we can judge from her words, 

 with which she addresses the porter: "Give me eighteen cups 

 of wine", she calls out unto him, "dont you see- I Avant to 



get drunk! My insides are as dry as strawl", ( 



UJ 



n 



^SH 



1^ 



I I I 



I o 



Q 







# 



i 



o5 



i 





"^ I . Another lady is depicted making a gesture 



of refusal with her hand. It is the nurse Sensenbet, whom 

 another servant invites to drink, saying: "Drink! Do not refuse(?). 



You see-*, I shall not leave!" h- 



d 



AAAftAA 



AAAAAA 

 /VAAAAA 



"^ Q ^ ^ *^^ T I '~^^- -^^^^ ^^^" *^ ^^'^^^^ 



<^ AAA/uV, I D. < 1 A. /N * ' 



has grouped Sensenbet with a lady, the nurse Tupu, who calls 

 upon her to drink and not. by her refusal, spoil the enter- 

 tainment. She says: "Drink! do not spoil the entertainment. 



exalted mood' 



Qd 



ill 



DKI, 112; 



DKI, 105. 



U 



"to rejoice", 



S"- 



i) Lit. "(It is) for thy Aa". 



2) Lit. "Behold", which in English, is too formal. 



3) Lit. "Behold", 



