MORALITY. 



Man weighed in the scale of passing action proves 

 to be the greatest of conserving powers in nature tend- 

 ing to worldly perpetuation, because he liberates more 

 heat toward conserving the world than all the other 

 forms of life. In doing so he uses other forms of life 

 as accessories in carrying on the good work. He being 

 greater through the process of nature that brought 

 him into being. Nature bringing him into being for 

 the purpose of worldly perpetuation. Nature sub- 

 jected him to the trials in early life, that he may de- 

 velop and overcome them. 



However, he is found to be not only conservative 

 in the use of other forms of life, but scrupulously care- 

 ful as to how they will increase and build up toward 

 the one end, worldly prolongation. Seeing now, and 

 knowing that man is the greatest and best of nature's 

 work in the final prolongation of the earth. 



Now, the question as to how man treats man be- 

 comes a matter of great importance in carrying out the 

 perpetuation of the earth. Or at least its prolonging. 

 What proves to be of benefit to the greater portion of 

 mankind becomes the greatest benefit to the order of 

 nature, or the law of our maker. Nature being bene- 

 fited by the best there is in man will naturally suggest 

 the way to carry out her work to the best end. Nature 

 suggests to man to repel an attempt on life by any 

 means possible. That being first law. A plan being 

 laid by an enemy of society who of course is an assail- 

 ant, nature suggests in the carrying out of the action 

 a means of its overthrow. Thereby the enemy to so- 



167 



