THREE DIVINE PERSONS. 



applicable to human nature in order to stand the test 

 of time. In consequence: u Thou shalt have no other 

 gods before me." 



The foregoing was the most corrupt passage ever 

 concocted by the lips of men. It tended to restrict 

 man's research and consequent recovery from the 

 depths to which he had fallen. His fear generated 

 by the passage tended to keep him from rinding his true 

 maker. He not daring to search for his maker, lest 

 he be punished everlastingly. 



"Thou shalt not covet thy neighbors wife, goods 

 or man servant, or maid servant" is equally as incon- 

 sistent with true advancement. Because if a man 

 covets anything he only desires same. If he does not 

 go farther than desire he has done no harm to his 

 neighbor. In fact he only has opened the avenue tc 

 advancement by creating a desire to better himself. 

 If he will strictly adhere to the command: "Do unto 

 others as you wish to be done by," he needs no other 

 command in morality. 



All the others are superfluous. Some of them 

 tending to earn* out the teachings of the foregoing. 

 While others tend to restrict popular advancement, 

 by putting the ban on the clear exercise of the mind. 



So we find that in the three divine persons making 

 up of the godhead who was all powerful, nothing more 

 than the corrupting of the truths revealed by former 

 men who were acquainted with the true laws of heat 

 and cold upon the particles of matter. They having 

 given to their progeny who survived the inundation 



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