INDEX, 



513 



Coexistence and nou-coexistence, li. 118. 



Coexteusion and non-cocxtensiou, ii. 118. 



Cognition involves recognition, i. 12 ; ii. 

 120 ; discrimination, i. 14 ; how it 

 arises, ii. 121. 



Coherence as resulting from integration, 

 i. 337. 



Cohesion, gravity, and chemism, i. 291. 



Cointensioii and non-cointension, ii. 118. 



Colours of plants and animals, ii. 20. 



I!omet? and nebulae, i. 389. 



3omets " forming their own future," iL 

 180. 



Commune of Paris, ii. 483. 



i!Ionimunity and environment, ii. 197 ; its 

 growth in size and complexity, ii. 204; 

 more than an organism, ii. 226. 



'Ivomparative method as connected with 

 dynamical habits of thought, iL 477. 



Comparison, i. 241. 



Compressibility of matter, i. 3. 



^i'omte, Auguste, his weakness as a psy- 

 chologist, i. 82, 163, 249 ; ii. 73 ; com- 

 pared with Plato, i. 103, 139 ; abandons 

 the objective method, i. 131 ; empire 

 of dead over living, i. 135 ; ii. 199 ; his 

 habit of abstaining from reading, i. 

 137 ; his Subjective Synthesis, i. 140 ; 

 question as to his insanity, i. l41 ; not 

 the founder of scientific philosophy, i. 

 162 ; his keen historic sense, i. 165 ; 

 compared with Cuvior, i. 166 ; his 

 " Law of the Three Stages," i. 168 ; ii. 

 238, 245, 468 ; his inconsistent state- 

 ments, i. 170; compared with Coper- 

 nicus, i 185 ; his classification of the 

 sciences, i. 189 — 215 ; his wrong ar- 



- rangement of the parts of sociology, 

 i. 194 ; his rejection of psychology, i. 

 194 ; ii. 73 : his erroneous view of che- 

 mistry, i. 225 ; his small esteem for 

 syllogistic logic, i. 235 ; his contribu- 

 tions to the logic of induction, and his 

 conception of Philosophy as an Or- 



Efinon, i. 240 ; merged Philosophy iu 

 ogic, i. 246 ; repudiated cell-doctrine, 

 i. 247 ; condemned all inquiries into 

 the origin of man, i. 248 ; denied the 

 possilility of a science of stellar astro- 

 nomy, i. 248 ; wherein different from 

 St. Simon and Fourier, i. 260 ; identi- 

 fied philosophy with sociology, i. 260 ; 

 how he reached the Religion of 

 Hunvinity, i. 261 ; his ludicrous treat- 

 ment of atheism, i. 262 ; his remark 

 ftbout, the meaning of "Physics," i. 

 879 ; his acceptance of phrenology, ii, 

 74 ; his claim to be regarded as the 

 founder of sociology, iL 232, 253 ; his 

 VOL. IL 



law of social progress, 0. 240 ; hiB re- 

 mark that the heavens declare the 

 glory of Hipparchos and Newton, ii. 

 415 ; his Religion of Humanity, _ iL 

 417 ; his advance towards a dynamical 

 view of things, ii. 486 ; his belief that 

 society can be reorganized by phLlo- 

 Bophy, ii. 488 ; his extravagant ex- 

 pectations, ii. 493 ; his intention of re • 

 stricting scientific research, ii. 496. 



Concealment, its uses in the animal 

 world, ii. 21. 



Concomitant variations, i. 237, 244. 



Concrete relations interpreted soonei 

 than abstract relations, i. 210. 



Concrete sciences, how distinguished by 

 Comte, L 189 ; cannot furnish a pri- 

 mordial theorem upon which to found 

 a philosophy, i. 268. 



Condillac, L 118. 



Condorcet, i. 253 ; ii. 253. 



Counature and non-connature, ii. 118. 



Conscience, beginnings of, ii. 348. 



Consciousness, how far known, i. 16 ; its 

 direct warrant for the existence of its 

 states, i. 64 ; dependent on cerebral 

 changes, i. 413 ; ii. 149 ; involves an 

 orderly succession of changes, ii. 119 , 

 how evolved from automatic mental 

 action, ii. 154 ; does not assert that 

 volitions are uncaused, ii. 182. 



Conspicuous phenomena generalized 

 sooner than those that are inconspi- 

 cuous, i. 209. 



Contingent Truths defined by Mr. Lewes 

 L 58. 



Continuity between inorganic and or- 

 ganic phenomena, i. 435 ; among psy- 

 chical phenomena, ii. 132. 



Contract and status, ii. 221. 



Convolutions in the brain, sti-ucture of, 



ii. ^■^~>. 



Cooling of the solar system, i. 357. 



Cooperation as masking the effects of 

 natural selection, ii. 258. 



Copernican revolution and final oauies, i. 

 261. 



Corporate responsibility in ancient com- 

 munities, ii. 2Gii. 



Corpuscular theory of light, i. 130. 



Correlation of forces, i. 40, 290 ; aflfordi 

 no support for materialism, ii. 440. 



Correlation of growth, ii. 16. 



Correspondence extending in time and 

 space, i. 35 ; ii. 89, 299 ; in speciaUty, 

 ii. 93 ; in complexity, i. 36 ; ii. 94, 

 309 ; in definiteness, ii. 307 : in gen& 

 rality, i. 36 ; ii. 308 ; in integration, i 

 37. 



L L 



