434 



INDEX 



Arnold, Matthew, on the " secret of 

 Jesus," 243. 



Art, its universal principle the Real- 

 Ideal, 183 seq. ; its own end, as 

 creating ior the sake of creating, 

 187 seq. ; creates the Beautiful, but 

 as involving the True and the 

 Good, 191 seq. ; must present the 

 Supreme Ideal as reality, 198 ; 

 every work of, an embodied The- 

 odicy, 199; a token of man's free- 

 dom, 199; unblemished, literally 

 a sacrament, 200; power of, the 

 power of thought, 200; its own 

 end, in exactly what sense, 201 

 seq. ; definition of, 203 ; distinc- 

 tion between mechanical and esem- 

 plastic, 205 ; division and gradation 

 of eseniplastic, 206 seq. ; specific 

 characteristic of poetic, 211 seq. ; 

 decorative, intermediate between 

 mechanical and eseniplastic, 215 ; 

 improved division of, 216; the 

 essay on, not detached, but organi- 

 cally connected with whole of pres- 

 ent work, 385 seq. [See Beauty, 

 and Poetry P\ 



Association of Ideas, Spencer's at- 

 tempt to explain " necessary " truth 

 by, 18 ; a priori factor presupposed 

 in, 19, 47; agnostic evolutionism 

 would explain origin of time, space, 

 etc., by, 46, but fails to refute the 

 arguments of Kant, 47, cf. 18 seq. 



Atheism, system of eternal free per- 

 sons charged with, 340, 349 ; charge 

 of, refuted, 351 seq. 



Atonement, afforded by world, by 

 being means of rational freedom, 

 199; as regeneration, implicit in 

 true creation, 350 ; structural in the 

 eternal being of minds, 377; judg- 

 ment of, supplements "judgment 

 of regret," 377, 378; is moral use 

 of evil involved in freedom, 378. 



Augustine, St., on definition of 

 beauty, 194; on Divine Sover- 

 eignty, 316; on Predestination, 

 333; employs Onlological Proof, 



Authority, as method with religion, 

 not characteristic of Romanism vs. 

 Protestantism, 227 seq.; fails (t) 

 because self-contradictory, 230 seq., 

 (2j because unable to make out 

 direct presence of God, 233 seq., 

 (3) because at war with the spirit 

 of Christianity, 241 seq., cf. 229. 



Autonomy, the essence of Freedom, 

 xxxvii ; rests on adequate cogni- 

 tion of the self as intrinsically al- 

 iruisiic, and hence is first principle 

 of knowledge, xxxvii, 401. 



Bacon, rejects exaggerated claims of 

 scientific method, 95. 



Balfour, A. J., rightly criticises both 

 forms of evolutional philosophy, 4. 



Beauty, its necessary correlation with 

 the True and the Good, 192 seq.; 

 insufficient definition of, as unity 

 in variety or variety in unity, 194 

 seq. ; adequate definition of, finds 

 key in triune nature of man as cor- 

 relative to triune nature of God, 

 196 seq.; is the Ideal as object of 

 our capacity for joy, 198. [See 

 Art, and Poetry?^ 



Berkeley, his system and the theory 

 of Personal Idealism, xviii; his 

 main proposition, only, accepted 

 by latter, xviii; his idealism rests 

 on empiricism, and so on God as 

 an assumption merely, xix; his 

 main propositions, as revised by 

 Kant, presupposed by valid induc- 

 tion, 275. 



Bruno, Giordano, among indubitable 

 pantheists, 63. 



Biichner, among materialists, 122. 



Caird, Prof. E., master of Balliol, hope 

 of liis services in re Hegel, xxvii. 



Calvin, on Divine Sovereignty, 316 ; 

 on "high" predestinationism, 333. 



Carlyle, his melancholy over life, 157 ; 

 translates Goethe's stanzas on Art, 



193- 

 Caiegori^s, the, as tiniversal modes 

 of individual self-activity, 174. 



