INDEX 



435 



Causa sui, every self a, xiv, 75, 339, 

 347 seq. 



Causation, Final. [See Fhial Cause.] 



Causation, Natural, Physical, or Efti- 

 cient, highest category in all past 

 philosophy, xvii ; in Personal 

 Idealism, subordinated to Final, 

 xvii; made explanation of mind by 

 all evolutional philosophy, 6; an 

 essential element in evolution, 33; 

 generalised to, tacitly, in scientific 

 induction, 34, though generalisation 

 not warranted by the facts, but 

 added in by mind, 35, 275; in 

 purest and truest terms, is logical 

 unity, 36 seq. ; within Nature, only 

 transniissive, 39; must conform to 

 Ideal, 39; the "natural" man a 

 product of, 47, 364 seq. ; cannot 

 hold from God to the soul, 73, nor 

 from mind to ir.ind, 74; cannot 

 originate free beings, 329; inca- 

 pable of expressing Divine {i.e. 

 real) creation, 331 seq. ; still holds 

 Christian consciousness in bond- 

 age, 343 ; inconsistent with moral 

 reality, 347. [See Final Cause.] 



Causati<in, Supernatural, or Meta- 

 physical, its meaning, 38 ; its func- 

 tion in the constitution of evolution, 

 39 seq. 



Christianity, relation of evolution to, 

 7, 50 seq.; conflicts with any doc- 

 trine of evolution representing 

 wAo/e of man as evolved, 51 seq. ; 

 requires genuine freedom, and 

 therefore eternity, of the person, 

 75, cf. 329, 342; opposed, in its 

 central principle, to the Method of 

 Authority, 241 seq. ; its essence, as 

 contained in New Doctrine of 

 Jesus, 246-260. 



Conscience, the mutual recognition 

 rT minds, as all absolutely real, xiii ; 

 fundamental in the being of each 

 mind and the system of minds, 

 xiii ; the issencc of the Divine self- 

 consciousness, xvi ; not explicable 

 by cosmic process, 49, cf. nofe 2; 

 lays immovable foundation of 



human interest in freedom and 

 immortality, 76; forms ultimate 

 explanation of intelligence as pure 

 Act, 173 seq.; gives the type of 

 Christian religious life, 250, 251; 

 forms intrinsic root of all self-con- 

 sciousness, 310 seq. ; the elemental 

 paradox, 312; in essential union 

 with freedom, 329 seq., 334 seq. ; is 

 ultimate meaning of self-conscious- 

 ness, 353 ; is, as love, essentially 

 intelligejice, and source of all other 

 intelligence, 361. 



Consciousness, normal, has real 

 universality, 171 ; universe comes 

 within, and lies open to, 172 ; world 

 of, means world of self-active 

 minds, 172; every individual, is 

 social, historic, immortal, 173 ; self- 

 active principle of, explains cate- 

 gories, and real nature of noume- 

 non, 174; as involving world in the 

 unity of the Person, is pure Act, 

 174, 175 ; moral, is really theo- 

 retic, and the logical spring of all 

 other, 174, 310 seq., 361. 



Conservation of Energy, its philo- 

 sophical statement, 87, 88, cf. note ; 

 its apparent tendency toward pan- 

 theism, 87, 89, 91-93; its realiy 

 neutral religious meaning, as part 

 of strict science, 96-97. 



Continuity, in universal Nature, not 

 explicable by physiological genesis, 

 26, nor by " spontaneous genera- 

 tion," 27, but mentally demanded, 

 nevertheless, 28, hence must be 

 sought in supersensible mode of 

 mind, 28 ; cannot be supplied by 

 the Unknowable, 29 seq., but must 

 be interpreted as logical, 30 seq., 

 esp. 37; issues from the inner 

 harmony of mind as rational, 37, 

 38 ; depends, finally, on the teleo- 

 logic or ideal-governed nature of 

 minds, 38 seq. 



Continuous Copula, the, required in 

 cosmic evolution, 28 ; its nature 

 determinable by an unarrested phi- 

 losophy, 30; not forthwith the Ulti- 



