INDEX 



441 



art, 184 seq. ; the supreme, of man 

 and Nature, inspirer and guide of 

 genuine art, 192; as object of joy, 

 defines the Beautiful, 198; free at- 

 traction of intelligence by its, 338 ; 

 action under self-recognised, con- 

 stitutes mind causa sui, 347 seq.; 

 supplies key for proof of God's 

 reality, 354 seq. ; correlation of, 

 with defining Check, makes basis 

 of proof for monotheism, 363 seq.; 

 same, explains origin of Nature and 

 possibility of sin, 366 seq. ; union of, 

 with actual, explains consciousness 

 of Alternative, 370; indwelling in- 

 fluence of, the essence of freedom 

 and of Atonement, 378, 380. 



Idealism, pluralistic, or Personal, ex- 

 plained, viii seq., and outlined, xii 

 seq., 389 seq. ; historic, generally im- 

 personal, viii, andat one with materi- 

 alism and evolutionism in monistic 

 tendency, ix ; monistic, irreconcil- 

 able with personality, divine or 

 human, x ; pluralistic, or Personal, 

 rests on spontaneity of all minds, 

 x-xi, asserts, for all, potential know- 

 ledge, universal and complete, xii, 

 provides for moral order, xiii, God, 

 xiv, freedom, xiv-xv, and evolution, 

 xv-xvi, and means "eternal reality 

 of individual," xxvii; all evolutional 

 philosophy a mode of, 2 ; negative, 

 or agnostic, sketched, 2; affirmative 

 and evolutional, outlined, 3 ; com- 

 plete and pluralistic, outlined, 171 

 seq. ; one-sided, as theory of art, 

 182; pluralistic, or Personal, proved 

 thoroughly theistic, 351-359, and 

 monotheistic, 362-372 ; essential na- 

 ture of, 406 seq. ; makes intelligence, 

 not feeling or will, the organic prin- 

 ciple, 407 ; necessarily rationalistic, 

 i.e. apriorist, 407 ; cannot be any 

 sort of empiricism, 407-408. 



Ideas, association of, see Association 

 of Ideas ; origin of, according to 

 Spencer, 18 seq., and as decisively 

 treated by Kant, 19 seq., 297 seq., 

 300 seq., 309 seq. 



Imagination, source, according to 

 Lange, of metaphysics, of poetry, 

 of religion, 151, and comes from 

 transcendental illusion, 151 ; dis- 

 tinguished from Fancy, 185 ; strictlv 

 creative nature of, 189 ; organic 

 function of, in art, 203, 205 ; essen- 

 tial and guiding factor in supersen- 

 sible man, 206 ; constructive and 

 developing principle in universe, 

 206. 



Immortality, no genuine reached by 

 evolutional philosophy, 7, 43, 52 ; 

 chance left open for, in Cosmic 

 Theism, 43, 51 ; no worlh in, with- 

 out moral freedom, 52 ; an essen- 

 tial condition of fulfilled righteous- 

 ness, 78-81 ; apparently discredited 

 by conservation of energy and by 

 evolution, 87 seq., 92 ; denied, con- 

 sistently, by Schopenhauer, 108 ; 

 also by Hartmann, 115, 116 ; dis- 

 pensed with by Diihring, 138 ; 

 made vague hope by Lange, 152, 

 153 ; essential to fulfilment of in- 

 dividuality as universe-conscious- 

 ness, 173 ; one of the Three Truths 

 constituting New Doctrine of Jesus, 

 256 ; individual, alone can satisfy 

 us, 285-287 ; but not reached by 

 transmission-theory of brain-func- 

 tion, 289-295 ; yet is possible on 

 theory of simple concomitance be- 

 tween brain and conscious states, 

 295 seq. ; is involved in the self as 

 organiser of its own experience, 

 297 seq. ; proved actual, by a 

 priori consciousness of Time, 303 

 seq. ; and, more fully, by all-con- 

 ditioning relation of self to Nature, 

 306 ; proved not simply superior- 

 ity to death, but utter imperish- 

 ableness, 307 seq. ; shown not 

 mere continuance, but of absolute 

 rational worth, 309-312 ; provides 

 for established dominance of the 

 spiritual over the natural, 374 seq. 



Induction, philosophy of, as really 

 presupposing idealism, 34 seq., 98 ; 

 empirical theory of, as understood 



