444 



INDEX 



way to affirmative idealism, 171 

 seq. ; avoids this, by rejecting 

 Kant's " transcendental reflection," 

 and substituting induction, as clue 

 to a priori, 175 seq. ; abandons, 

 thereby, Kant's standpoint, and re- 

 turns to Locke's, 176; provides, 

 in fact, by dissolving Kant's restric- 

 tions, a genuinely critical basis for 

 a new transcendent metaphysics, 



385. 



Le Conte, Prof. Joseph, his idealistic 

 philosophising of evolution, 7; his 

 treatment of evolution in interest 

 of immortality, 52; his theory of 

 the art-principle, 182-186 ; his rela- 

 tion, in this, to Schiller and Schell- 

 ing, 187 ; his view of the " mimetic " 

 arts, 207 ; his address at San Fran- 

 cisco Congress of Religion, 268 note. 



Leibnitz, the only great modern mind 

 to break with monism, ix; his troub- 

 lesome use of metaphor, xxiii ; re- 

 lations of Personal Idealism to his 

 system, xxiii-xxv; notes, with 

 Spinoza, though inadequately, the 

 altruistic character of self-con- 

 sciousness, xx.\iv; his statement 

 of the principle of conservation, 

 88, of. note; rejects extravagant 

 claims of scientific method, 95; 

 reminiscence of, in Diihring, 127 

 note; accused of rendering God 

 superfluous, 349 ; in a dubious 

 context, in Hedge's Atheism in 

 Philosophy, 350. 



Lotze, why not included in account 

 of later German philosophy, 122 

 note. 



Love, divine as conceived by older 

 religions, only pity and condescen- 

 sion, 247; as conceived by Chris- 

 tianity, the unreserved offer of 

 complete sharing in divine life, 248 

 seq. ; governs by inner conviction 

 alone, 249 seq., yet admits of tran- 

 sient place for compulsion, 250; 

 implies recognition of individual 

 freedom, 256; God's, holds indi- 

 viduality and its mental initiative 



sacred, 257; adequately defined, is 

 essential intelligence , source of all 

 other, 361. 



Lowell, quoted as authority for " un- 

 beknown," 113 note. 



Lutoslawski, Prof. W., as extreme 

 individualist, xi. 



Martineau, Dr. James, on mystic 

 species of pantheism, quoting 

 Rothe, 65 note. 



Material Existence, defined as expe- 

 rience organised by a priori mind, 

 xii-xiii ; is under a priori law of 

 evolution, xv, 40, 366, 375; its ori- 

 gin in the constitution and action 

 of non-divine self-consciousness, 

 338, 363 seq., 365 seq. 



Materialism, its relations to panthe- 

 ism, 65 seq.; its subtle defense by 

 Diihring, 123-132; its services and 

 its shortcomings, according to 

 Lange, 144 seq. ; its incapability of 

 proof, shown by agnosticism, 148, 

 168 ; its final impossibility, shown 

 by Lange, 170 seq. 



Maurice, F. D., his view of key to 

 Edwards's genius, 315. 



McTaggart, J. M. E., his penetrating 

 criticisms of present book, xlviii ; 

 his coincidence with Davidson, 

 and, in part, with author, 389; re- 

 ply to his criticisms, 420 seq. 



Mill, J. S., on the " final inexplicabil- 

 ity," 29 ; Lange compared with, 156. 



Mind, coexistence of, with others, 

 means mutual logical implication, 

 xiii ; equality of, with others, rests 

 on having common Ideal, xiii ; has 

 no literal origin, no time-beginning, 

 no efficient cause, xiv ; intrinsically 

 free, xiv, xv ; origin of, in efficient 

 causation, according to evolutional 

 philosophy, i, 6, 8, 44; but not so 

 originable, 40-41,54. [See Persoti, 

 and Spirit.'] 



Miracle, apologetic misuse of, 70; 

 profound truth implied in doctrine 

 of, 70 Tiote ; popular misinterpreta- 

 tion of, 70 note ; logical motive of 



