INDEX 



447 



of agreement with, 406; views in, 

 not in fact idealism, 407 ; violations 

 of idealism by, surmnarised, 408. 



Phenomena, evolution limited to, 13 ; 

 distinguished from noumena, 13 

 seq. ; minds not merely, proved by 

 analysis of notion Evolution, 44 

 seq., and by establishing a priori 

 cognidon, 300 seq. 



Philosophy, historic systems of, their 

 moral insufficiency, 393-398 ; their 

 classification, quoad creationisin, 

 into Four Groups, 394-395 ; inabil- 

 ity of any of the Four to provide 

 for Freedom, 395-396, or to solve 

 problem of Evil, 397-398, or 

 to prove existence of God, 403- 

 404. 



Plato, whether a pantheist, 63 note ; 

 rejects extravagant claims of scien- 

 tific method, 95 ; defines beauty as 

 unity in variety, 194 ; foreshadows 

 New Doctrine of Jesus, 244 ; criti- 

 cised by Aristotle, 365; his "en- 

 snared in the natural," 367. 



Pluralism, as implied in Personal 

 Idealism, xi-xvii; not to be con- 

 founded with utter individualism, 

 xi ; nor with disjunct world of em- 

 pirical agnosticism, xi, xii ; nor 

 with theory of universal finitude, 

 xii ; involves moral order, xiii ; 

 implied in genuine theism, 73 

 seq.; sketched, as result of self- 

 dissolved agnosticism, 171 seq.; 

 illustrated in theory of art, 188 seq., 

 199; presupposed in religion of 

 Jesus, 256 seq., 326; implied in 

 tacit logic of induction, 276; basis 

 of proof for immortality, 304, 305, 

 367 ; required by the moral order, 

 333. 337 seq.; not atheistic, 351- 

 359; not polytheistic nor " apei- 

 rotheistic," 362-372; solves the 

 "dilemma of determinism," 377 

 seq. ; may be chaotic, but need not 

 be, 411; rational, is harmonic, 

 federal, expressed in e pluribus 

 unum in contrast to plures ex uito, 

 411 ; preexistence not involved in. 



412-413 ; in what sense common 

 to several phases of recent thought, 

 420 ; essential principle of idealis- 

 tic, " eternity " of individual, 421. 



Poetry, its essential principle the 

 Real-Ideal, 183 ; its own end, 186, 

 191 seq., 201 seq.; essence of, 203 

 seq., 211; highest of esemplastic 

 arts, 210; creates new real unit, 

 211 ; differential trait of, in contrast 

 with other arts, 212; not identical 

 with verse, 213-216. [See Art."] 



Polytheism, system of eternal plural- 

 ism charged with, 340, 349, 361 ; 

 but proved not to involve, 362-372. 



Pope, poet, on the pantheistic nature 

 of existence, 3. 



Predestinationism, efficient theory of 

 Divine causation leads to, 333 seq. 



Preexistence, not the meaning of a 

 rational pluralism, nor of Personal 

 Idealism, 413, 421. 



Psychological Parallelism. [See 

 Parallelism. '\ 



Realism, as one-sided theory of art, 

 183, 191, 200. 



Reality, primary, the existence of 

 minds, xii ; derivative, the exist- 

 ence of their experiences, xiii ; as 

 first reached by metaphysical cog- 

 nition, is human mind, 31 seq. ; 

 necessary and sufficient condition 

 of, consensus of all minds, 170; of 

 other selves, involved in all self- 

 definition, 310, 312, 353. 



Reason, as knowable Noumenon, 15 ; 

 the true divine revelation, 225, 268- 

 277; as method with religion, not 

 peculiar to Protestantism, nor con- 

 fined to unbelievers, 226-230, but 

 alone fulfils the meaning of Jesus, 

 242-260; not confined to judgments 

 of sense, 225, 262; this proved in 

 detail, 267-277. [See Religion^ 



Religion, possible views of relation 

 of reason to, 217 seq. ; two opposed 

 theories of reason's antagonism 

 to, 217-218; three doctrines. Old, 

 Middle, New, of reason's possible 



